Richard Saunders, Chairman Philip Awashish, Commissioner
gordongroup
Trico Evolution
wedo (CILFO) translation inc. (French) George Guanish (Naskapi)
Bill Jancewicz (Naskapi) Louise Blacksmith (Cree)
Robert Chitty
Cree-Naskapi Commission
222 Queen Street, Suite 305 Ottawa, Ontario K1P 5V9
telephone: 613-234-4288
facsimile: 613-234-8102
toll-free: 1-888-236-6603 www.creenaskapicommission.net
Jackson Beardy
(July 24, 1944 – December 7, 1984)
“Communication”
A male and female loon communicate with their young, giving spiritual direction.The brown wings are supporting the family, and the blue tail depicts the four directions — north, east, south and west.
Jackson Beardy, Ojibway Artist, was born at Garden Hill Reserve, Island Lake, Manitoba in 1944. He was sent to a residential school when he was six years old, but he returned to the reserve after high school. Jackson was honoured with several awards and major commissions throughout his life, but his major legacy is his enduring work, and the style that became known as Woodland Indian Art. Jackson documented and revitalized the traditional world views and legends of his and other Aboriginal cultures.
Used with permission.
Many individuals, governments and organizations have contributed to the preparation of this report. Special Implementation Hearings were held on February 9, 10 and 11, 2016, in Montreal where Elders, Chiefs and youth representatives from the Cree and Naskapi communities provided much valuable input for this report.Written presentations were also submitted.The Commissioners wish to thank all those who contributed their vision, ideas and concerns.This report would not be possible without them.
Indigenous and Northern Affairs Canada also made oral and written presentations responding to the recommendations in the previous report which were directed to Canada.We thank the Department for this input.
Finally, the Commissioners wish to thank Brian Shawana, our Director General and Sandra Masson, Executive Assistant for the excellent work that they do every day as well as for their very important support in the development of this report.
Richard Saunders
Chairman
Richard Saunders holds degrees in Political Science and Public Administration from Carleton University. He has worked for the Assembly of First Nations, the Indian Association of Alberta, and the Ontario, Alberta and federal governments. He also served as Director of Negotiations with the Government of Nova Scotia which, in 2002, signed an Umbrella Agreement with the Mi’kmaq Chiefs and the federal government. Richard was a member of the Cree-Naskapi Commission for three terms from 1986 to 1992. He has been Chairman since 1997.
Philip Awashish
Commissioner
Philip Awashish was one of the principal Cree negotiators for the Cree Nation of Eeyou Istchee in the negotiations leading to the signing of the James Bay and Northern Quebec Agreement. For 40 years, he has served the Cree Nation of Eeyou Istchee in various capacities, such as the Executive Chief and Vice-Chairman of the Grand Council of the Crees (of Quebec) and the Cree Regional Authority, Chief and Councillor of the Cree Nation of Mistissini, and as a member of various bodies and committees created by the James Bay and Northern Quebec Agreement. In 2009, Philip Awashish received an honorary Doctor of Laws degree from McMaster University for his work on Eeyou governance and Eeyou law.
Robert Kanatewat
Commissioner
Robert Kanatewat, Eeyou from Chisasibi, was instrumental in promoting the awareness of Eeyou rights as an executive member of the Indians of Quebec Association in the late 1960s and early 1970s. He was the principal plaintiff in Kanatewat v. James Bay Development Corporation when the Cree Nation decided to oppose the initial hydroelectric development in Eeyou Istchee. He was a chief executive involved in the negotiations leading to the execution of the James Bay and Northern Quebec Agreement. For many years, he has served the Eeyou of Eeyou Istchee as the Executive Chief of the Grand Council of the Crees (of Quebec), Chief of the Cree Nation of Chisasibi, and in various business enterprises. With the exception of one term, Robert Kanatewat has been a member of the Cree-Naskapi Commission since 1986.
June 30, 2016
Hon. Carolyn Bennett PC, MD, MP
Minister of Indigenous Affairs and Northern Development,
Parliament Buildings
Ottawa, Ontario K1A 0H4
Dear Minister:
The Commissioners are pleased to submit herewith the 2016 Report of the Cree-Naskapi Commission in English, French, Cree and Naskapi pursuant to sections 165. (1) (a) and 171. (1) of the Cree-Naskapi (of Quebec) Act.This is the fifteenth biennial Report of the Cree-Naskapi Commission.
The report is based upon the ideas, issues and concerns presented by Elders, Chiefs andYouth Representatives at Special Implementation Hearings held in Montreal on February 9, 10 and 11, 2016. Useful feedback on the recommendations contained in our 2014 report was also provided by an official from your Department. In addition the Commission received a number of written submissions which have also been considered. Finally the Commissioners have taken into account the issues raised and the lessons learned from “representations” filed under section 165. (1) (b) of the Act during the two years since our last report.
This report also contains some ideas which are based upon our experience during the past thirty years which may be of interest as discussions/negotiations progress on governance matters.
As you know, the individuals, communities and governments make serious and well thought-out presentations to the Commission with the expectation that these will be brought to the attention of decision-makers with the ability to bring about change.This expectation has been heightened this year because of the greatly increased focus on First Nations issues signalled by both yourself and Prime Minister Justin Trudeau.With that in mind, we would appreciate an opportunity to meet with you at an early date to provide a briefing on the highlights of this report and related matters.
Thank you for your consideration.
CREE-NASKAPI COMMISSION
In the two years since our 2014 report a number of significant changes have taken place. These changes reflect the progress in governance made by the Cree and the Naskapi as well as some challenges and opportunities in terms of the relationship with the federal government particularly the potential impacts of changes in policy direction. Currently the Cree Nation Government reports that progress is being made in negotiations with Canada on a number of governance issues.
The Cree Nation Government is evolving into a stronger and more innovative system of governance for the entire Cree Nation of Eeyou Istchee. Many of the initiatives are quite different from First Nation governance approaches undertaken elsewhere and will entail new opportunities and new challenges. At the same time the viability of Cree local governments has continued to develop. How these established local governments interact with the Cree Nation Government as its role evolves will be important for the success of both.
One of the most notable changes has been the increased exercise and recognition by Quebec of Cree jurisdiction over Category II lands and the enhanced Cree role in directing the future development of Category III lands. These changes provide a unique opportunity for the Crees to more fully benefit from the resources of their territory while enhancing their control over what takes place in that territory. It also enables the Cree to protect their way of life in accordance with their own values and priorities. The extent to which this jurisdiction is exercised in the immediate future will be precedent-setting and will greatly impact the long term future of the Cree Nation.
It will be essential in the coming months for the Naskapi Nation of Kawawachikamach to consider and pursue a course of action which reflects its own vision for the future governance of its territories.
While much of the enhancement of Cree governance has occured in the context of the Cree- Quebec relationship, the federal government should support the Crees in every way possible as they take full advantage of the changes which are now being put in place. This support could include altering legislation, policy, resourcing and program delivery when defined as a necessary part of the process by the Crees. As noted, the current Cree-Canada negotiations are promising in this regard.
For its part, the newly elected federal government has signalled that it intends to approach the Canada/First Nations relationship differently both in tone and in substance. The extent to which the Cree and Naskapi leadership ensure that all of these changes fully benefit their nations in the coming months will be critical. After a few years in office many governments lose some of their enthusiasm for change. How much of this government’s promised change is implemented and consolidated in the first year or so of its mandate will have a very significant long term impact on the Cree and the Naskapi.
While the current government’s commitments to First Nations all need to be followed up, a few examples underscore the need for direction from the Cree and the Naskapi in order to ensure that they are implemented in ways that maximize the benefit to the communities.
First of all, the actual commitments have been spelled out on several occasions. Most notable is the address by Prime Minister Justin Trudeau to the Assembly of First Nations Special Chiefs’ Assembly on December 8, 2015 in Gatineau, Quebec. Also important is the Prime Minister’s “Mandate Letter” to the Minister of Indigenous Affairs and Northern Development.
Prime Minister Justin Trudeau’s speech to the Chiefs includes both commitments on the government’s changed attitude and tone and also a number of substantive promises.
Insofar as attitude and tone are concerned, the key points spelled out in the speech include:
“It is time for a renewed, nation-to-nation relationship with First Nations Peoples. One that understands that the constitutionally guaranteed rights of First Nations in Canada are not an inconvenience but rather a sacred obligation. One that is based on recognition of rights, respect, co-operation and partnership. One that is guided by the spirit and intent of the original treaty relationship; one that respects inherent rights, treaties and jurisdictions; and one that respects the decisions of our courts.”
“This is a responsibility I take seriously, and I have instructed my government to do the same.”1
These are all reasonable and welcome improvements in attitude and tone. What will be critical is the extent to which it changes the approach of officials in practice. We have seen again and again Ministers expressing laudable attitudes to the leadership only to have the same old adversarial approach used at the negotiation table and in day-to-day interaction by officials.
In terms of specific commitments on substantive action, key points in the Prime Minister’s letter include:
“Among her [Minister Bennett’s] top priorities will be the creation of a national public inquiry into missing and murdered Indigenous women and girls in Canada.”
“A second priority will be to make significant investments in First Nations education.”
“Third… our government will immediately – as part of our first budget – lift the two per cent cap on funding for First Nations programs.”
“Fourth… we will fully implement the calls to action of the Truth and Reconciliation Commission, starting with the implementation of the United Nations Declaration on the Rights of Indigenous Peoples.”
“And fifth, we will conduct a full review of the legislation unilaterally imposed on Indigenous peoples by the previous government.”
“There are many other actions we will undertake, from partnering with First Nations as we review and monitor major resource development projects to providing significant new funding to help promote, preserve, and protect Indigenous languages and cultures.”
“Working together as partners, I am confident that we can make meaningful and immediate progress on the issues that matter most to your communities - things like education, housing, employment, health and mental health care, community safety, child welfare and stewardship over our land, water and air.”2
Promises made to First Nations are not new. Specific promises made by a Prime Minister at a Chiefs’ assembly are almost unprecedented. It will be essential to monitor closely the realities of implementation and to ensure that results actually happen before the government loses its enthusiasm or the political will to make the necessary expenditures.
Another important element in the government’s announced plan is the Prime Minister’s mandate letter to Minister Bennett. That letter reinforces the points made in Trudeau’s speech quoted above. It also includes several extra responsibilities:
“… to ensure that the Crown is fully executing its consultation and accommodation obligations, in accordance with its constitutional and international human rights obligations, including Aboriginal and Treaty rights.”
“… ensure that environmental assessment legislation is amended to enhance the consultation, engagement and participatory capacity of Indigenous groups in reviewing and monitoring major resource development projects.”
“… to improve essential physical infrastructure for Indigenous communities including improving housing outcomes for Indigenous Peoples.”3
As for the commitments in the Trudeau speech, it will be important to ensure that these assurances actually occur. Follow up will be crucial.
While most of the government’s announcements are of signifance to all First Nations including the Cree and the Naskapi, some are especially relevant and full advantage should be taken of the opportunities presented. An obvious example is housing. In this case the Cree and the Naskapi have emphasized the acute housing needs in presentations to the Cree-Naskapi Commission year after year. These concerns have formed the basis of Commission recommendations over and over again. Previous Ministers have not seriously addressed the issue. The current Minister is well aware of the issue as she was a member of the Standing Committee at which the Commissioners repeatedly emphasized housing needs. More importantly her mandate letter specifically identifies “…improving housing outcomes… ” as one of her priorities.
Housing is only one example of an area in which the Cree and Naskapi can take advantage of the current government’s undertakings to First Nations. There are numerous other examples including environmental assessment, consultation and accommodation, language protection, education etc. to mention only a few. The Cree Nation Government and the Naskapi Nation will undoubtedly be reviewing and following up on these various commitments particularly as they affect their communities.
A complete review of the past thirty years of the evolution which has taken place, of the experience gained and the lessons learned, would be a useful exercise, but that is for another time. What follows is a brief overview of a few of the highlights.
Following the signing of the James Bay and Northern Quebec Agreement (JBNQA) in 1975 and the Northeastern Quebec Agreement (NEQA) in 1977, negotiations began on legislation to replace the Indian Act insofar as it applied to the Cree and Naskapi Nations covered by the Agreements.The result was the Cree-Naskapi (of Quebec) Act of 1984.This Act provided for many aspects of local government, a new land regime for the territory, provisions for certain individual and collective rights and numerous other matters.The new legislation also created the Cree-Naskapi Commission.
The legislated mandate of the Commission includes two major responsibilities; the preparation every two years of a report on the implementation of the Act which is submitted to the Minister and tabled in Parliament, and the investigation of “any representation submitted to it relating to the implementation of this Act, including representations relating to the exercise or non-exercise of a power under this Act and the performance or non-performance of a duty under this Act.”4
In the early years the federal government largely ignored the biennial reports of the Commission and disputed the Commission’s jurisdiction to consider issues involving the Agreements. Both of these problems are no longer major obstacles. Beginning in 1998, the Commission started making presentations to the Standing Committee on Indigenous (Indian/Aboriginal) and Northern Affairs. Since then Canada has responded regularly to every recommendation in the biennial reports which concerns the federal government. Insofar as jurisdiction is concerned, Canada’s position is now similar to that of the Commission.
The Commission prepares its biennial reports after holding Special Implementation Hearings at which Elders, leaders and youth representatives from each community, the federal government and any other interested parties make their views known.The Commission then also considers the issues raised in representations since the previous report and other inputs before completing and submitting its report.
Sometime after the report is tabled in the House of Commons and the Senate, the Commission requests an opportunity to appear before the Standing Committee to make a presentation on the major issues raised.These presentations have significantly improved the effectiveness of the reporting process.
It is also worth noting that the Act requires that the biennial reports be prepared in Cree and Naskapi as well as English and French.These are the only documents required by law to be tabled in Parliament in an Aboriginal language and offer important symbolic recognition of the place of Cree and Naskapi in Canada.
Representations filed with the Commission on a routine basis are usually handled by holding a Pre-Hearing to consider oral and written evidence concerning the matter being raised. If the Commission determines, based upon this, and pursuant to the provisions of the Act, to investigate the matter, a formal Hearing is held, questions are put to the parties and further documentation is sought as needed. At the end of the process, a report on the investigation is prepared, including findings, recommendations and conclusions.This report is submitted to the parties to the representation, anyone against whom a negative finding has been made, the Minister, and the Cree Nation Government if affected.
When the Act was passed, some felt that the Commission’s ability to make only “recommendations” along with its lack of subpoena powers would render it ineffective. In the thirty years
since then, there has been only one example of failure to attend and/or produce evidence in which a subpoena would have been useful. More importantly, in almost all cases, the recommendations contained in the Investigation Reports have been followed voluntarily.
Apart from the two major activities contemplated in the Act, the Commission has a number of informal roles.These have included:
The ongoing developments in the area of Cree governance, along with changes which the Naskapi will consider, will inevitably mean that the role and mandate of the Cree-Naskapi Commission will need to be reviewed.While it is the Cree and Naskapi Nations who will determine what that future role and mandate will be, the Commission is ready to share our perspectives on what works and what could be improved based upon the lessons learned since 1986.
Some of the more obvious strengths of the current legislation include:
These are just a few of the considerations to be looked at as the Cree and the Naskapi consider future options in the evolution of governance.
end notes
For the Cree and Naskapi people, there is no more basic principle in Aboriginal history and relations than a people’s right to govern themselves and their territories in accordance with their traditions, values, goals and aspirations. In particular, mutual recognition of coexisting and self-governing peoples is basic in any continuing relationships with Canada and Quebec.
The negotiations, throughout the 1970s, that led to the execution of the James Bay and Northern Quebec Agreement (JBNQA) and the Northeastern Quebec Agreement (NEQA) were a rare opportunity for the Cree and Naskapi peoples, respectively, to achieve recognition of particular rights, guarantees and benefits for their distinct societies.These negotiations and subsequent Agreements also provided a means for achieving, to some extent, their vision of self-government for their people, communities and lands but constrained by the existing political and legal environment of the 1970s.
The James Bay and Northern Quebec Agreement arose out of what was initially opposition by Eeyou to proposed hydroelectric development in Eeyou Istchee. Quebec and Hydro-Quebec, in April 1971, had announced the first major hydroelectric development project without consultations with Eeyou, who would be profoundly impacted by the proposed project.The litigation initiated by Eeyou resulted, by a treaty process, to a negotiated settlement respecting the rights of Eeyou and development of natural resources in Eeyou Istchee. For Eeyou, the treaty process was the way chosen to secure recognition and protection of Eeyou rights and redefine relationships with Canada and Quebec.
The Agreement in Principle, signed on November 15, 1974 by the representatives of the Crees, Canada, Quebec and certain crown corporations provided for 2,158 square miles of land as reserves (Category I lands) to the Crees and of which 1,274 square miles were to be administered under the Indian Act. In addition, section 16 of the Agreement in Principle stated that the “Band Councils will have certain powers... in addition to those provided at present by the Indian Act.”
However, the Cree leadership, in the negotiations leading to the final agreement, which is the James Bay and Northern Quebec Agreement, rejected the restrictive and supervised regime of local government imposed on the Cree bands by the Indian Act.
On November 11, 1975, the James Bay and Northern Quebec Agreement was signed by the Grand Council of the Crees (of Quebec), Northern Quebec Inuit Association, Government of Canada, Government of Quebec and certain crown corporations such as Hydro-Quebec.
The Supreme Court of Canada, in a decision rendered on May 14, 2010, states:
“The Agreement, which is both an Aboriginal rights agreement and an intergovernmental agreement, establishes a comprehensive and elaborate regime for the administration of the James Bay territory…This Agreement, which was clearly intended to have force of law, has supra-legislative status. It came into force and bound the parties only after both provincial and federal legislation approving and giving it effect was in force, and includes a clause which clearly indicates that, in the event of a conflict, the Agreement is to be paramount over other federal and provincial laws of general application. Both provincial and federal authorizing legislation confirm the Agreement’s paramountcy. The Agreement has also constitutional status as it qualifies as a modern treaty for the purposes of s. 35(3) of the Constitution Act, 1982.”1
The Supreme Court clearly states that the James Bay and Northern Quebec Agreement has “constitutional status as it qualifies as a modern treaty for the purposes of s. 35(3) of the Constitution Act, 1982.”
The Northeastern Quebec Agreement was signed on January 31, 1978, by the Naskapis de Schefferville Band, Grand Council of the Crees (of Quebec), Northern Quebec Inuit Association, Government of Canada, Government of Quebec and certain crown corporations such as Hydro-Quebec.
Section 9 (Local Government over Category 1A Lands) of the James Bay and Northern Quebec Agreement provides that “there shall be recommended to Parliament special legislation concerning local government for the James Bay Crees on Category 1A lands allocated to them.”2
Section 7 (Local Government over Category 1A-N Lands) of the Northeastern Quebec Agreement provides for similar undertakings respecting local government for the Naskapis of Quebec on Category 1A-N lands allocated to them.
Consequently, pursuant to section 9 of the James Bay and Northern Quebec Agreement and section 7 of the Northeastern Quebec Agreement, the Cree and Naskapi First Nations and the Government of Canada discussed the terms and provisions of the special legislation concerning local government for the James Bay Crees and the Naskapis of Quebec.This special legislation – the Cree-Naskapi (of Quebec) Act – was enacted by Parliament and assented to on June 14, 1984.
The representatives of the Cree and Naskapi parties and the Government of Canada arrived at an understanding as to the implications and impact of the Cree-Naskapi (of Quebec) Act, in the Statement of Understanding of Principal Points Agreed to by the Cree-Naskapi (of Quebec) Act Implementation Working Group, August 9, 1984.This Statement of Understanding states
as follows:
“The Cree-Naskapi (of Quebec) Act is the cornerstone of the achievement of the full potential of the James Bay and Northern Quebec Agreement and Northeastern Quebec Agreement. The new structures which were created by the Agreements were meant to interface with properly constituted local governments.The Cree- Naskapi (of Quebec) Act is also the basis upon which the relationship with the Federal Government will be redefined. By way of the new Cree-Naskapi (of Quebec) Act, the Cree and Naskapi will be able to go beyond the restrictions inherent in the Indian Act and thereby assume full control in the administration of their communities and management of Category IA and IA-N Lands.”3
Thus, the Cree-Naskapi (of Quebec) Act provides “for an orderly and efficient system of Cree and Naskapi local government, for the administration, management and control of Category 1A and Category 1A-N Land by the Cree and Naskapi bands respectively, and for the protection of certain individual and collective rights under the said Agreements.”4
Consequently, the Cree-Naskapi (of Quebec) Act, 1984, is the first legislation in Canada to provide some recognition of Aboriginal self-government. It redefines the relationship between the Government of Canada and the Cree and Naskapi peoples.
Except for the purposes of determining which of the Cree and Naskapi beneficiaries are “Indians” within the meaning of the Indian Act, the Cree-Naskapi (of Quebec) Act replaces the
Indian Act which does not apply to the Cree and Naskapi First Nations, nor does the Indian Act apply on or in respect of Category IA or IA-N land of the Cree bands and Naskapi band respectively.
Bill C-28, An Act to Amend the Cree-Naskapi (of Quebec) Act, was introduced in the House of Commons on April 27, 2009.The legislation aims to implement Canada’s undertakings under agreements seeking to resolve long-standing issues under the 1975 James Bay and Northern Quebec Agreement (JBNQA). In particular, the legislation amends the Cree-Naskapi (of Quebec) Act, in respect of Cree bands and Category IA land,
In subsection 2.(1) of the amended Act,“Cree Regional Authority” means the Cree Regional Authority established by the Act respecting the Cree Regional Authority (Quebec).5
On June 13, 2013, the Government of Quebec enacted and adopted Bill 42 – An Act establishing the Eeyou Istchee James Bay Regional Government and introducing certain legislative amendments concerning the Cree Nation Government.
The Act respecting the Cree Regional Authority is amended by Bill 42 so that the Cree Regional Authority is known, as of January 1, 2014, as the Cree Nation Government. In addition, the title of the Act respecting the Cree Regional Authority is amended to become the Act respecting the Cree Nation Government.The Act is further amended by replacing “Cree Regional Authority” wherever it appears in the Act by “Cree Nation Government.”
Consequently, any references to the Cree Regional Authority in the amended Cree-Naskapi (of Quebec) Act must be interpreted to mean the Cree Nation Government.
With the exception of Part XII (provisions respecting the establishment, duties and operations of the Cree-Naskapi Commission) of the Act, the Cree-Naskapi (of Quebec) Act came into force on July 3, 1984.
Part XII of the Cree-Naskapi (of Quebec) Act respecting the establishment, duties and operations of the Cree-Naskapi Commission came into effect on December 1, 1984.
In addition, the setting aside of Category IA land for the benefit of the Cree Nation of Oujé-Bougoumou triggered the coming into force of the particular amendments to the Cree-Naskapi (of Quebec) Act which incorporated the Cree Nation of Oujé-Bougoumou into the Act.This historic milestone was reached on May 15, 2014.6
The Cree-Naskapi Commission established by section 158 of the Cree-Naskapi (of Quebec) Act has a duty to “prepare biennial reports on the implementation of this Act”7 to the Minister who “shall cause the report to be laid before each House of Parliament.”8
The Commission reports also on the implementation of the JBNQA and the NEQA as particular sections of these Agreements contemplate the powers and duties of the local governments of the Cree and Naskapi First Nations.The Commission reports on the implementation of these Agreements by virtue of paragraph 21(j) of the Act, which stipulates that the objects of a band are “to exercise the powers and carry out the duties conferred or imposed on the band or its predecessor Indian Act band by any Act of Parliament or regulations made thereunder, and by the Agreements.”9
The Commission conducted Special Implementation Hearings in order to prepare for its present report.These hearings, conducted in Montreal on February 9–11, 2016, and in Ottawa on May 13, 2016, provided an opportunity for the representatives of the Cree and Naskapi Nations and the Government of Canada to express their concerns and to discuss their issues. The findings and tone of the report are based on the Commission’s understanding and analysis of the issues and concerns raised in these hearings.
The present report constitutes the fifteenth (15th) biennial report to the Minister pursuant to sub- section 165 (1) and in accordance with sub-section 171 (1) of the Cree-Naskapi (of Quebec) Act.
Chapter 2 of the present report gives a brief account of the increasing resumption of governance powers by First Nations across Canada, especially by the Cree Nation of Eeyou Istchee in recent times.
Chapter 3 of the present report describes, in a general manner, the issues, concerns, findings and recommendations from the investigations conducted by the Cree-Naskapi Commission on the representations submitted by persons concerning band elections or Eeyou Nation Local
Government Elections since its inception and pursuant to section 165. (1) (b) of the Cree- Naskapi (of Quebec) Act.
Since its response to the 2002 Report of the Cree-Naskapi Commission, Indigenous and Northern Affairs Canada has provided a comprehensive response to the recommendations of the Commission.The responses of the Department represent an entirely different approach in its dealings with the Commission. It appears that the Department wants to improve its relations with the Commission as well with the Cree and Naskapi communities.These responses of Indigenous and Northern Affairs Canada are useful as the responsibility of the Minster to report on the implementation of the James Bay and Northern Quebec Agreement and the Northeastern Quebec Agreement expired in 1999. (Under the James Bay and Northern Quebec Native Claims Settlement Act, the Minister of Indian Affairs and Northern Development had the responsibility, between the years 1978 and 1998, to submit to the House of Commons a report on the implementation of the James Bay and Northern Quebec Agreement and the Northeastern Quebec Agreement.) Consequently, the Commission reports and comments on these responses of the Department in its biennial reports. Chapter 4 of the present report outlines and comments on the response of Indigenous and Northern Affairs Canada to the recommendations of the Commission outlined in its 2014 report. In this manner, the Cree and Naskapi Nations are aware of the Department’s responses to their particular issues and concerns.
Chapter 5 (Concerns and Issues of the Eeyou (Cree) Nation and the Naskapi Nation of Kawawachikamach) of the present report outlines the issues and concerns of the Cree and Naskapi Nations as expressed at the Special Implementation Hearings of the Commission.
Chapters 6 and 7 of the present report describe the recommendations and conclusions of the Commission respectively.The recommendations and conclusions of the Commission in the present report derive from its review and analysis of the issues and concerns raised at its Special Implementation Hearings and briefs submitted.
end notes
The increasing resumption of governance powers by First Nations across Canada has accelerated in recent years. Nowhere has this been more evident than in the Cree Nation of Eeyou Istchee.
The Cree Nation of Eeyou Istchee and other First Nations had exercised the full range of sovereign powers for thousands of years prior to the arrival of European settlers in their territories. In the early years of settlement, while the European colonies were still economically dependent and in a vulnerable position militarily, there was significant acknowledgement of the First Nations self-governing status.The Royal Proclamation of 17631 was a strong statement of Great Britain’s legal acceptance of the authority and jurisdiction of Aboriginal governments. It is important to note, however, that Aboriginal rights (including the inherent right to self- government) existed prior to the Royal Proclamation and were recognized but not created by it.
The Cree Nation of Eeyou Istchee and other First Nations had exercised the full range of sovereign powers for thousands of years prior to the arrival of European settlers in their territories. In the early years of settlement, while the European colonies were still economically dependent and in a vulnerable position militarily, there was significant acknowledgement of the First Nations self-governing status.The Royal Proclamation of 17631 was a strong statement of Great Britain’s legal acceptance of the authority and jurisdiction of Aboriginal governments. It is important to note, however, that Aboriginal rights (including the inherent right to self- government) existed prior to the Royal Proclamation and were recognized but not created by it.
The treaties negotiated between 1763 and 1923 were frequently explained by the treaty commissioners as not fundamentally affecting First Nations’ internal authority and jurisdiction or the greater part of their traditional territory.2 However, the actual policy and practice of first colonial and then Canadian governments was exactly the opposite. An early major example was the Indian Act of 1873.This Act provided for local control by a resident Indian Agent with some limited nominal functions for a Chief and Council selected by processes determined by the government. Control by the Indian Affairs bureaucracy gradually increased, assimilationist legislation and policy expanded and self-governance was all but totally eliminated.
The White Paper of 1969 3 purported to establish equality through integration and the elimination of any unique status, but was in fact thoroughly assimilationist and, if implemented, would have eliminated the last vestiges of self-governance. In the face of almost universal rejection by Indian people, the Trudeau government withdrew the policy proposal. During this
same period, the Calder decision in 1970 forced the government to abandon its unilateral land claims policy and begin a process of negotiation of land rights and related issues.
With the evolution of negotiations to resolve land disputes and the formal withdrawal of the 1969 White Paper, one might assume that assimilationist and paternalistic attitudes would have disappeared. Regrettably, this has not been the case. The denial of rights in practice and the regular exclusion of Aboriginal peoples from Aboriginal policy-making continues to this day.
Intense lobbying by First Nations and other Aboriginal peoples convinced government to “recognize and affirm” existing Aboriginal and treaty rights in section 35 of the Constitution Act, 1982. Within a short time, at the insistence of the late Chief Billy Diamond, section 35 (3) was added, which explicitly stated “For greater certainty, in subsection (1) ‘treaty rights’ includes rights that now exist by way of land claims agreements or may be so acquired.”4 These were the most positive legal developments in terms of the recognition and protection of Aboriginal and treaty rights since 1763.
In 1985, the Mulroney government announced its intention of including the right to selfgovernment in the Constitution5. While the government failed to achieve that, it nevertheless adopted the inherent right to self-government as a policy. Subsequent governments have confirmed this policy. However, policy is not law, is not enforceable and is subject to both interpretation and change at the discretion of the government of the day.
While the Cree-Naskapi Commission (and many others) believe that the inherent right to self-government is already an element of Aboriginal rights as guaranteed in the Constitution, the question has yet to be decided by the Supreme Court.
The issue has also been considered internationally. On September 13, 2007, the United Nations General Assembly adopted the Declaration on the Rights of Indigenous Peoples.6 This declaration included, in Article 3, the right of indigenous peoples to self-determination. After initially voting against the declaration, Canada finally announced on November 12, 2010 that it “supported” the declaration.
Given the legal and political developments that have occurred in the past thirty years, it’s safe to say that progress towards the resumption of self-government is irreversible.
Quite apart from the inherent right, many First Nations have negotiated the acceptance of specific governance powers by way of land claims settlements, self-governance agreements and other modern-day treaties. In cases where these agreements have section 35 protection, the powers negotiated have full constitutional status.
The Cree rights in their traditional territory have only been recognized by governments as a result judicial decisions.When Quebec launched its massive hydroelectric project in 1971 without any regard for Cree land rights, the Cree responded with a lawsuit which resulted
in Justice Malouf of the Quebec Superior Court granting an interim injunction to stop the project. Subsequent negotiations led to the James Bay and Northern Quebec Agreement.This approach of seeking judicial enforcement of the rights of First Nations was new at the time and became increasingly effective, especially after Aboriginal and treaty rights were recognized and affirmed in the Constitution Act, 1982. As the Supreme Court of Canada observed in its Sparrow decision of 1990:
“In the same general period, the James Bay development by Quebec Hydro was originally initiated without regard to the right of the Indians who lived there, even though these were expressly protected by a constitutional instrument; see the Quebec Boundary Extension Act, 1912, S.C. 1912, c. 45. It took a number of judicial decisions and notably the Calder case in this Court (1973) to prompt a reassessment of the position being taken by government.”7
In the case of the Cree of Eeyou Istchee and the Naskapi of Kawawachikamach, the James Bay and Northern Quebec Agreement, and the Northeastern Quebec Agreement each enumerate certain defined self-government powers which have section 35 protection.These specifically listed powers must be seen alongside other inherent rights powers which are not mentioned. Finally, the Cree and Naskapi rejected the very limited self-governance under the Indian
Act, and negotiated the Cree-Naskapi (of Quebec) Act, which also contains a list of many self- government powers. It is virtually certain that this Act, since it was explicitly required by the Agreements, can only be amended or repealed with the consent of the parties.Today, the Cree and the Naskapi are exercising an ever-increasing range of governance powers.The Crees are also in the process of negotiating certain additional governance-enhancing amendments to the Cree-Naskapi (of Quebec) Act. Unfortunately, until recently, federal negotiators refused to deal with a range of governance issues because they limited themselves to their own unilaterally developed self-government policy. It now appears that Canada has accepted the Cree position on negotiations within the context of the James Bay and Northern Quebec Agreement signed in 1975 and the Agreement Concerning a New Relationship Between the Government of Canada and the Crees of Eeyou Istchee signed in 2008 and not in accordance with Canada’s internally developed Self-Government Policy.This is a positive development.
The Cree-Naskapi Commission, created by the Cree-Naskapi (of Quebec) Act, has been in operation since 1986.This report is the fifteenth (15th) to be submitted to the Cree Nation of Eeyou Istchee, the Naskapi Nation, the Minister and Parliament. Each of these reports has contained numerous recommendations based upon submissions coming from the communities as well as from thirty years of individual representations. Over that period of time, many of the recommendations have addressed issues that are fundamental to governance. Also, the representations filed by individuals are frequently focused on governance issues.
Based upon that background, what follows is an outline of ideas which the Commission believes the Cree Nation may wish to consider as it contemplates the development of additional governance structures and processes.
What follows is a more detailed look at each of these ideas as well as some possible options for addressing them.
When making representations, the members of communities (adults, Elders, youth) frequently express views which suggest their vision of how the governance of their community could be improved.The Cree Nation has held a number of gatherings which provided ideas from the grassroots on a variety of matters. Cree governments are frequently engaged in processes of internal consultation.These are real examples of genuine public participation which other governments would do well to emulate.This process should become a formally-mandated regular part of governance.
As the Cree Nation increasingly resumes the exercise of its inherent jurisdiction and powers, consideration should be given to explicit recognition of the Cree Nation Government’s legislative authority (Weesouweyhtahmoun) over all major region-wide Cree governance functions and structures such as education, health, social services, economic development, etc. Cree entities such as the Cree School Board, the Cree Board of Health and Social Services, etc. could have operational independence but the Cree Nation Government would have the ultimate legislative oversight (Weysouweyhtahmoun) over all Cree governmental bodies that operate throughout Eeyou Istchee. A change such as this would of course require a Complementary Agreement under the JBNQA and an amendment to the Cree-Naskapi (of Quebec) Act.
The concept of “own-source revenues” has often involved proposals that First Nations develop and use community-generated revenues to replace federal funding for certain programs and services.This has raised questions about the capacity of most communities to raise sufficient revenues to meet their program costs, not to mention the presently unmet expectation that programs and services should be equivalent to those available to all other Canadians. In relation to a number of specific services, the obligations contained in Treaties come into play. In the case of Treaty obligations, these cannot be eliminated or reduced, both because of constitutional guarantees and because the Treaty benefits which Canada receives under the Treaties far more than offset the compensatory Treaty entitlements of First Nations.
Insofar as programs and services unrelated to Treaty obligations are concerned, governments tend to regard these as based upon legislation or policy which can be changed based upon whatever political or fiscal considerations they choose to guide their decision-making at any particular time.
Frequently, when discussing the concept of “own-source revenue,” federal officials feel that any improvement in the economic capacity of a First Nation should result in a corresponding reduction in federal funding of programs and services. If this view were limited to such things as anti-poverty spending in lock-step with reductions in poverty, few would argue.When it is simply a way to reduce already inadequate funding or to preclude the achievement of equivalency with what all Canadians receive, it becomes unacceptable.
Having considered the issues involved, there are some obvious benefits to all concerned of having much greater “own-source revenues” available to First Nations. Any autonomous government needs to be as fiscally independent from other governments as possible. It is also important to be able to fund programs which are community priorities but which are seen as fully discretionary or not priorities at all by other governments. Finally, financial accountability to members, rather than to outside bodies, is enhanced. However, it is important to keep in mind that “own-source revenues” can never be allowed to excuse the federal or provincial governments from carrying out their responsibilities under the Constitution, the Agreements or to all citizens including First Nations.The only way to determine whether any “own-source revenue” arrangement can be used to reduce federal or provincial funding, is through free negotiation processes.
Much of the current discussion regards the difficulty with “own-source revenue” as being the limitations of current revenue-generating capacity of most First Nations.This approach fails to appreciate both the justice and the necessity of a much-expanded resource revenue-sharing model as the major potential core of “own-source revenues.”
Those Treaties that dealt with land issues were, for the most part, based upon negotiations and a common understanding that First Nations would share their lands and resources in exchange for specific benefits.The comparatively limited benefits were acceptable to the Chiefs and leaders of the time only because the agreement was to share and not surrender the lands and resources.
In the specific case of the James Bay and Northern Quebec Agreement, the Cree view is that all that was provided to government was the actual lands used for the hydroelectric development project.The remaining lands which had sustained the Crees for thousands of years were to be shared. Some of the elements of that sharing are reflected in the creation of Category II and III lands within Cree traditional territories.The revenues derived from the exploitation of the lands and resources of these territories were intended to be shared fairly.The part of these revenues owing to the Cree under a fair, negotiated and agreed upon formula must be considered Cree “own-source revenues” and not some sort of transfer payment. Serious negotiations are needed – negotiations based upon the linkage between fair resource revenue sharing arrangements and the increased use of “own source revenues.”
After the failure of the constitutional processes started in 1983 and 1985 to secure the explicit recognition of the inherent right to self-government in the Constitution, the federal government took the position that the Aboriginal rights recognized and affirmed in section 35 included the inherent right. Canada subsequently adopted that position as a matter of federal policy. It is important to keep in mind that the inherent right is exactly that – inherent. It is not derived from Canadian law or policy.The most that any law or policy can do is to recognize it and require governments to respect it. In view of the fact that the Supreme Court has not yet been asked to rule upon this matter and that, in the meantime, federal policy may be changed virtually at the whim of government, it might be worth considering having the right, insofar as the Cree and Naskapi are concerned, constitutionally and legislatively recognized in future amendments to the James Bay and Northern Quebec Agreement, the Northeastern Quebec Agreement and to the Cree-Naskapi (of Quebec) Act. Such amendments could also explicitly acknowledge the legal effectiveness of traditional law and custom including the “Indoh-hoh Weesouwehwin.”
Not surprisingly, there are occasional challenges by community members to decisions of local governments, including bylaws, Band Council Resolutions and administrative decisions. It may be worthwhile to consider having “constitutions” or other fundamental laws with which bylaws, BCRs, etc. would have to conform in order to be valid. Such constitutions and fundamental laws should be made by the Crees themselves without federal or provincial input. A similar basic law applicable at the Cree Nation Government level could be beneficial. Many of the challenges arise from members’ views that the action challenged does not conform to “the Cree way of doing things.”Therefore, specific provisions might include such things as a procedure under which members could trigger a band meeting, a special election or a referendum, as well as the effect of decisions taken at such band meetings or by referendum, etc. A constitution based upon traditional and customary law, i.e.“the Cree way of doing things,” in its present-day application and approved by the people, could go a long way to eliminating this type of problem.The role of traditional law and custom, including Indoh-hoh Weesouwehwin could also be recognized in such constitutions.
Self-government includes the notion that internal disputes within a nation ought to be resolved internally to the greatest extent possible. At the same time, most people consider that disputes involving an elected body should not be resolved by that body itself unless through a negotiated solution. At the present time, this often means that the dispute will, even in its early stages, be taken outside the nation to be settled by the courts. It is suggested that consideration be given to creating a Cree Nation Review Tribunal, Cree Court or similar body deriving its jurisdiction, powers and duties from the members of the nation through a constitution.This arrangement could be recognized externally by amendments to the Cree-Naskapi (of Quebec) Act, which could also recognize its power to hear a dispute (and hopefully resolve it) before the issue can be taken to outside courts. Some of the experience of the Cree-Naskapi Commission may be useful in considering this approach.
Self-government is compromised when outside authorities have the power to intervene in the governance of a nation.The current Act significantly reduced the powers which the Minister had under the Indian Act to veto bylaws and to intervene in other ways. However, a few of these powers remain in the Cree-Naskapi (of Quebec) Act.The ability to intervene in the financial affairs of a band is perhaps the most significant in practical terms. Of virtually equal importance, a Band Elections Bylaw does not come into force until it has ministerial approval. At a more symbolic level, a change of name by a band is not valid unless approved by the Governor in Council.There are a number of other similar examples.These vestiges of old bureaucratic control need to be reviewed and, where possible, eliminated.With the nation gradually empowering the Cree Nation Government, now may be a good time to give consideration to having the CNG take over some or all of the “intervention powers” currently carried out by the Minister and/or the Governor in Council. Such an approach provides for both increased Cree control of Cree governance and a degree of arms-length independence from individual Chiefs and Councils.
Most, but not all, communities have a set of basic governance bylaws.These typically include: an election bylaw, a conflict of interest bylaw, a code of ethics, etc. Some of these are adapted from other communities or from outside jurisdictions and simply are not consistent with “the Cree way of doing things.” In one memorable incident, the Commission asked a senior band official why certain provisions of the election bylaw had not been followed and got the reply,“That’s not the way we do things around here!” Clearly a bylaw needs to reflect how the community or the nation wants to govern itself and not a set of rules adapted from some other jurisdiction.The basic governance bylaws in each community need to be reviewed with a view to ensuring that the desired bylaws are in place and that they reflect the communities’ preferred way of running their own affairs.
A set of basic governance bylaws could include:
These could be ordinary bylaws, or special bylaws requiring approval by the membership. In any case, such bylaws should be drafted or reviewed with members’ input and should reflect members’ preferences as to how their government ought to operate.
There should be an orientation and training plan under which newly elected Chiefs and Councillors, as well as senior employees, would attend sessions to learn the details of their responsibilities, powers and duties, etc. In the experience of the Commission, we have had examples of officials accused of violating a bylaw saying honestly that they were entirely unaware that the bylaw existed.
In order to minimize duplication and promote consistency, it might be worthwhile to consider having this orientation and training process made the responsibility of the Cree Nation Government. Apart from its own staff, the CNG could call upon Elders and experienced officials from the community concerned as well as any outside agencies (e.g. Cree-Naskapi Commission) who could explain their own role.The Cree Nation Government should determine the specific training needed for properly functioning local government along with the budget implications and other resourcing needs.
end notes
On November 11, 1975, the James Bay and Northern Quebec Agreement (JBNQA) was signed by the Grand Council of the Crees (of Quebec), Northern Quebec Inuit Association, Government of Canada, Government of Quebec and certain crown corporations such as Hydro-Quebec.
The Northeastern Quebec Agreement (NEQA) was signed on January 31, 1978 by the Naskapis de Schefferville Band, Grand Council of the Crees (of Quebec), Northern Quebec Inuit Association, Government of Canada, Government of Quebec and certain crown corporations such as Hydro-Quebec.
Section 9 (Local Government over Category 1A Lands) of the James Bay and Northern Quebec Agreement provides that “there shall be recommended to Parliament special legislation concerning local government for the James Bay Crees on Category 1A lands allocated to them.”1
Section 7 (Local Government over Category 1A-N Lands) of the Northeastern Quebec Agreement provides for similar undertakings respecting local government for the Naskapis of Quebec on Category 1A-N lands allocated to them.
Consequently, pursuant to section 9 of the James Bay and Northern Quebec Agreement and section 7 of the Northeastern Quebec Agreement, the Cree and Naskapi First Nations and the Government of Canada discussed the terms and provisions of the special legislation concerning local government for the James Bay Crees and the Naskapis of Quebec.This special legislation – the Cree-Naskapi (of Quebec) Act – was enacted by Parliament and assented to on June 14, 1984.
With the exception of Part XII (provisions respecting the establishment, duties and operations of the Cree-Naskapi Commission) of the Act, the Cree-Naskapi (of Quebec) Act came into force on July 3, 1984.
Part XII of the Cree-Naskapi (of Quebec) Act respecting the establishment, duties and operations of the Cree-Naskapi Commission came into effect on December 1, 1984.
The Cree-Naskapi Commission established by section 158 of the Cree-Naskapi (of Quebec) Act has a duty to “prepare biennial reports on the implementation of this Act”2 to the Minister who “shall cause the report to be laid before each House of Parliament.”3
In addition, pursuant to section 165. (1) (b) of the Act, the Commission shall “except as provided by subsections (2) and (3), investigate any representation submitted to it relating to the implementation of this Act, including representations relating to the exercise or non-exercise of a power under this Act and the performance or non-performance of a duty under this Act.”4
Since its inception and pursuant to section 165. (1) (b) of the Cree-Naskapi (of Quebec) Act, the Commission has formally investigated and reported on eleven (11) representations submitted to it. Over half of these representations concern band elections or Eeyou Nation Local Government Elections. Furthermore, the Commission has prepared a discussion paper entitled “Local Government Elections and the Cree-Naskapi (of Quebec) Act.”This discussion paper was revised by the Commission on September 9, 1999.These concerns and issues respecting band elections remain outstanding.
The present chapter reports, in a general manner, on the investigations done by the Commission on the representations concerning band elections and Eeyou Nation Local Government Elections.
Each elector of a band is entitled to vote in any election of council members held by that band. However, an elector who is appointed a Returning Officer or Assistant Returning Officer in respect of an election is not entitled to vote in that election.
Subject to the provisions of the Act, the band may make bylaws respecting the election and term of office of its council members.
A band election bylaw must include provision for:
A band election bylaw does not come into force until it has been approved by the band electors and the Minister of Indian Affairs in accordance with the provisions of the Act. (All the Eeyou local governments have enacted their respective band election bylaws which are currently in force and provide for matters, process and procedures for local government elections.)
The federal cabinet may make regulations respecting band elections. (On June 9, 1988, the Governor General in Council, on the recommendation of the Minister of Indian Affairs and Northern Development, pursuant to section 67, subsection 78(3) and section 198 of the Cree- Naskapi (of Quebec) Act, made the Regulations respecting the election of council members for the Cree Bands and the Naskapi Band.) These regulations apply only if a band election bylaw is not in force.
Any elector of a band is eligible to be elected as council member unless he
Apart from general band elections, an office of council member becomes vacant if
A council member can be removed as a member of the council for unjustified absenteeism in the manner set out in the Act.
Each band must appoint a person who is not a council member of that band as Returning Officer and must fix his tenure and term of office.
The Returning Officer must appoint a Deputy Returning Officer and may appoint such Assistant Returning Officers as are necessary.
If the Returning Officer is absent or the office of Returning Officer is vacant, the Deputy Returning Officer has and may exercise all the powers and duties of the Returning Officer.
If the Returning Officer and the Deputy Returning Officer are both absent or if such offices are vacant, the band secretary has and may exercise all the powers and duties of the Returning Officer.
A person is not eligible to be appointed a Returning Officer, Deputy or Assistant Returning Officer if he
A Returning Officer, Deputy or Assistant Returning Officer ceases to hold office if he
The term of office of every council member expires on the day that a general election is held.
The band may hold a general election at any time.
Any ten (10) electors may file a petition with the band secretary requesting a special band meeting be convened for the purpose of deciding whether a general election of the band should be held.
This petition should not be filed within one year after the previous general election or within one year after the filing of the most recent valid petition.
Within ten (10) days after the filing of a valid petition, the band secretary must call a special band meeting for the purpose of deciding whether a general election of the band should be held.The band must hold a general election, if at that special band meeting,
In the manner prescribed by the Act and for the purpose (i.e. no quorum) and circumstances (more or less than six months before the expiration of the term of office), a band shall hold an election or appoint by a general band meeting a council member forthwith after the expiration of the term of office of a council member or when a position of council member becomes vacant.
Any candidate for election as council member of a band or any fifteen (15) band electors may, within five (5) days of the day of any election held by that band, contest the election of any council member(s) by submitting a written notice to the band’s Returning Officer.
The election of a council member may be contested on the grounds that
Within two (2) weeks of receiving a written notice contesting an election, the Returning Officer must prepare and submit a petition (as prescribed in the Act) to a judge of the Provincial Court or Superior Court of Quebec.
After hearing the petition, the judge may declare the election of one or more council members whose election has been contested invalid.
Since its inception and pursuant to section 165. (1) (b) of the Cree-Naskapi (of Quebec) Act, the Commission has formally investigated and reported on six (6) representations concerning band elections or Eeyou Nation Local Government Elections.The individuals in making these representations expressed the following main issues and concerns respecting band elections:
“In the event a person mentioned in paragraphs 3.2.1 to 3.2.6 inclusive of this Sub-Section is absent from the Territory during ten continuous years and is domiciled outside the Territory, such person shall not be entitled to exercise his rights or receive benefits under the Agreement. Upon such person re-establishing his domicile in the Territory, the right of such person to exercise his rights or to receive benefits under the Agreement shall revive.”)
In the investigations of the issues and concerns raised by the representations, the Commission submitted the following main findings:
In its investigations of the representations submitted to it, the Commission submitted the following main recommendations on band elections, which remain presently pertinent, and in some cases summarized and updated the recommendations of the Commission in its 2000 report:
In particular, the criteria in the present band election bylaws for eligibility of electors to vote and eligibility to be elected and to serve as council members should be reviewed for the purposes specified herein.
end notes
Each biennial report of the Cree-Naskapi Commission contains a series of recommendations. These recommendations are based mainly upon issues, concerns and priorities raised by governments, communities and others who make presentations at Special Implementations Hearings conducted by the Commission every second year in preparation for these reports. For the 2016 report, these hearings were conducted in Montreal from February 9 to 11, 2016. In addition, a number of written submissions were considered.
The Commission also considers the representations received and investigations conducted in accordance with the Cree-Naskapi (of Quebec) Act, since the last report.
The recommendations are directed to those with the mandate to take action on the substance of the issue. This frequently means the Cree, Naskapi or Canadian governments. In the case of Canada, a spokesperson reports at the Special Implementation Hearings on what action the federal government has taken on each recommendation directed to it. These responses are then included in the subsequent report of the Commission. Where appropriate, the Commission offers its comments on the response made, follow up required etc. What follows are: the original recommendations from our last (2014) report, Canada’s response and any comments by the Commission.
As the Agreement Concerning a New Relationship Between the Government of Canada and the Cree of Eeyou Istchee is a settlement out of court and a means of implementing certain obligations of Canada to the James Bay Cree under the James Bay and Northern Quebec Agreement, the Government of Canada should proceed with the negotiations contemplated by paragraph 3.1 b) of Chapter 3 of the said Federal NRA in a manner compatible with the James Bay and Northern Quebec Agreement and the Agreement Concerning a New Relationship Between the Government of Canada and the Cree of Eeyou Istchee.
In 2008, Canada and the Cree signed the Agreement Concerning a New Relationship Between the Government of Canada and the Cree of Eeyou Istchee. This Agreement settled past grievances and established a new footing for relations between them. It also called for subsequent negotiations towards a Cree Nation Governance Agreement, building on the current Cree governanve regime established pursuant to the James Bay and Northern Quebec Agreement.
The Cree and Canada agree on many aspects of the draft Cree Nation Governance Agreement in Principle. While some issues remain to be resolved, discussions are progressing very well.
Discussions are ongoing. Canada remains hopeful that an agreement that meets the interests of all parties if possible.
This process has taken an undue amount of time. Being “hopeful” is good but achieving “meaningful and immediate progress”, as the Prime Minister has called it, implies the need for timeliness in getting beyond obstacles and success in securing agreements. The Cree Nation Government reports that negotiations are currently making progress. The Commission looks forward to a positive outcome.
This recommendation was addressed to the Cree Nation Government and no response from Canada was required.
The Government of Canada should fulfill its funding obligations to the Cree so that the Cree Nation Government may assume the responsibilities of Canada for certain matters (described herein) under the JBNQA to the James Bay Cree in a manner acceptable to the Cree Nation Government and compatible with the Agreement Concerning a New Relationship Between the Government of Canada and the Cree of Eeyou Istchee.
Canada will continue to fulfill its funding obligations pursuant to the JBNQA and the New Relationship Agreement in accordance with the negotiated terms and conditions within the funding agreements. As you know, in 2012 Canada renewed the Operations and Maintenance Grant Agreement, the Capital Grant Agreement for five years in accordance with the federal Policy on Transfer Payments. Furthermore, Canada was able to secure a five year grant agreement for the CTA, COTA and CNACA that will greatly reduce the administrative burden of the Associations and the Cree Regional Authority.
We disagree with the last sentence of the second paragraph. In fact Canada had submitted a 15 year draft proposal that would have been in compliance with Canada’s treaty obligations and would not have decreased funding for Operations and Maintenance, Capital projects and the Cree Associations in any way. In the end, the Cree Regional Authority opted to renew the agreements on a 5 year basis only, instead of the 15 year basis that Canada was offering.
Finally, the GCC and ESDC are making progress on the renewal of a funding agreement for training and Cree human resources development.
Currently progress is being reported in this area. The Commission will continue to monitor this issue.
The Government of Canada should provide its representatives with a suitable and appropriate mandate in the current Cree-Canada governance negotiations for a full and thorough review and revision of the Cree-Naskapi (of Quebec) Act to provide for, as originally intended,“an orderly and efficient system of Cree and Naskapi local government, for the administration, management and control of Category IA and Category IA-N by the Cree and Naskapi Bands respectively....” (Preamble to the Act)
The mandate for the Cree-Canada governance negotiations was agreed to by both Canada and the Cree in the 2008 New Relationship Agreement. It established a separate process
to negotiate a Governance Agreement, Governance legislation and possible amendments to the James Bay and Northern Quebec Agreement and the Cree-Naskapi (of Quebec) Act (CNQA) concerning a Cree Nation Government with powers and authorities beyond the scope of the CNQA.
The Naskapi are not part of the Governance table. As well, one of the proposed amendments concerns the Inuit of Chisasibi whose approval will be required to amend those paragraphs that apply to them.
Canada is of the opinion that it can address the concerns of the Cree and the Naskapi leadership regarding amendments they wish to make to the CNQA at the Cree-Naskapi Canada working group that was established in 2009. The working group has been making progress on the proposed amendments. The amendments will include adjustments to some of the quorums in the CNQA, a long term concern of the Naskapi as they have been a hindrance to the decision-making progress of local Band Councils. For example, current by- laws that require quorums for long-term borrowing, zoning, hunting, fishing, trapping and wildlife protection, as well as land cession could be reduced or eliminated. It is expected that the working group will meet in early 2016 with a goal of finalizing the list of amendments. The main issues remaining to be worked out are ticketing, land cession and Cree pensions.
Once the list of amendments is approved by the working group, Canada’s goal will be to seek authority to draft legislation to amend the CNQA in the 2016-2017 fiscal year.
The Commission looks forward to hearing of agreement on specifics on this issue.
The Government of Canada, the Cree Nation Government and the Naskapi Nation should forthwith establish a table of negotiations for the full and thorough review and revision of the Cree-Naskapi (of Quebec) Act for the reasons and purposes described herein.
Canada’s Response (2016)
A working group has been established with Canada, the Naskapi and the Cree to make further amendments to the Cree-Naskapi (of Quebec) Act (CNQA). The working group has conducted a thorough review of the CNQA and has prepared a joint list of proposed amendments.
The working group has taken into consideration the recommendations that the Cree-Naskapi Commission proposed in past reports, from 1991 to 2012 as listed in Chapter 6 of the 2014 report, and compared them with the current list of proposed amendments. For example, the parties have examined amending the CNQA to reduce or eliminate some of the quorums currently required for the approval of by-laws at the community level under the CNQA.
Canada has analysed the feasibility of these proposed amendments and further discussions are required within the working group before Canada can seek authority to amend the CNQA. Ticketing, land cession, and Cree pensions are the remaining issues to be finalized.
The Commission is pleased to learn of the progress being made and looks forward to the finalization of amendments addressing the community concerns that have been expressed at our hearings over a number of years.
The Government of Canada and the Cree Nation Government, first, should review and determine the present and future housing needs of the Cree communities and secondly discuss the Housing Action Plan of the Cree Nation Government to effectively address these housing needs and situation in the Cree communities of Eeyou Istchee.
The Assembly of First Nations of Quebec-Labrador officially presented, in August 2014, their report on housing needs. This report, initiated in 2000 and updated in 2006 and 2014, captures and updates the needs of all Quebec First Nations including the Cree and Naskapi Nations. The data collected originates from each individual First Nation through a rigorous process and phone interviews. The 2014 report also includes strategic information as to how housing needs could be addressed through continued support and involvement from all stakeholders. As you know, Indigenous and Northern Affairs Canada allocates funding for housing to the Cree and Naskapi through their respective Capital Grant Agreements. This Department
does not cover the full cost of housing in First Nations as housing is a shared responsibility. In addition to government funding, First Nations and their residents are expected to secure funding from other sources for their housing needs, including shelter charges and increased access to private sector financing.
A summary of the report was presented to the Standing Senate Committee in November of 2015 as well as to the Canada Mortgage and Housing Corporation’s Senior management in February of 2015. Another meeting is to be scheduled in the beginning of 2016 between the Assembly of First Nations of Quebec-Labrador and Indigenous and Northern Affairs Canada to explore ways in which to address Quebec First Nations housing needs.
On November 3, 2005 the Cree Housing Proposal was presented to the Government of Canada. In 2016, we are now being told that:“a meeting is to be scheduled in the beginning of 2016... to explore ways in which to address Quebec First Nation housing needs.”This comes just two months afer Prime Minister Trudeau addressed a special Chiefs Assembly in Gatineau on December 8, 2015. Among other things, the Prime Minister said:“... I am confident that we can make meaningful and immediate progress on the issues that matter most to your communities – things like education, housing....”1 The Prime Minister said the same thing in his mandate letter to the Minister of Indigenous and Northern Affairs.2 Yet more than a decade after the Cree put forward a comprehensive housing proposal, we are still scheduling meetings,“to explore ways in which to address Quebec First Nations housing needs.” It is no surprise that we encounter incredulity, frustration and anger from community representatives appearing at Commission hearings to repeat their concerns about the housing crisis year after year.
The government of Canada should take immediate and sustained action to increase funding to Section 95 housing to address the current housing shortage in Kawawachikamach.
Through Canada Mortgage and Housing Corporation and Indigenous and Northern Affairs Canada, Canada allocates an estimated $292 million annually to support the housing needs of First Nations across the country.
This funding supports the construction of new social housing, the renovation of existing homes, ongoing subsidies for existing social housing and capacity building to assist First Nations in managing their housing portfolio.
Canada Mortgage and Housing Corporation’s On-reserve Non-Profit Housing Program (Section 95) assists First Nations in the construction, purchase and rehabilitation and administration of suitable, adequate and affordable rental housing on-reserve. Canada Mortgage and Housing Corporation provides First Nations access to financing and a subsidy to assist with the operation of housing projects over a period of 15 to 25 years.
The number of units that can be delivered under the program each year is determined primarily by the current and forecasted interest rates, as well as construction costs (labour, material and transportation costs) and the level of equity contributed by First Nations.
From fiscal years 2010-2011 to 2014-2015 through Canada Mortgage and Housing Corporation’s Section 95 housing program, the Naskapi Nation of Kawawachikamach have delivered 11 units.We would like to note that of the 11 units, two were delivered in 2014-2015 but these were not referenced in the Cree-Naskapi Commission’s 2014 report.
Canada’s response describes briefly the general First Nations housing programs of the Canada Mortgage Housing Corporation as well as of Indigenous and Northern Affairs Canada. In the current context of the federal priority on Indigenous needs as well as the Prime Minister’s commitment to “meaningful and immediate progress”3 on First Nations housing, it is time to seek approvals and resources to directly address the increasing housing shortfalls of the Cree and Naskapi Nations.
Insofar as the Commission’s not having referenced in its 2014 report units delivered in 2014-2015, since the report was prepared in the first few months of 2014, it would have been somewhat difficult to consider two units delivered later in 2014 or 2015.
The Cree Nation Government, Cree Local Governments and the Government of Canada should forthwith finalize discussions and negotiations on a Complementary Agreement to the JBNQA to incorporate therein the final territorial descriptions of the Cree Category IA lands. These discussions should take into account a revised land selection for the Cree Bands of Waskaganish,Waswanipi and Nemaska due to the abandonment of the N.B.R. Complex. The Government of Quebec should be a party in these discussions.
Discussions between Canada and the Cree are ongoing and we have been able to make progress in certain communities. However, there remains the obstacle of the threshold for Category IA land cessions which is 65% of members who vote in favour of the land cession. According to the Cree communities, it is extremely difficult to attain the 65% threshold and thus amendments to the CNQA are needed to address this issue. Implementation Branch is currently working on an amendment that would reduce the vote threshold from 65% to 50% plus one.
In Waswanipi, the community has accepted the federal approach and discussions are ongoing. However, in other Cree communities the issue of threshold is problematic, and could be even more problematic if it is reduced to 50% plus one.
If there has been agreement in only one community so far, why is Implementation Branch working on an amendment to the Act?
The Commission recommends that the discussions contemplated in recommendation 1 take into account the elimination of the corridors of two hundred (200) feet and five hundred (500) feet described in subsection 5.1.5 of Section 5 of the James Bay and Northern Quebec Agreement.
Canada is fully commited to the implementation of subsection 5.1.5 of the James Bay and Northern Quebec Agreement. Discussions between Quebec and the Crees are ongoing and we are supportive of this land description modification.
Canada’s support is helpful and will facilitate the necessary changes.
The Cree Nation Government, Government of Canada and Government of Quebec should establish a working group to produce an interpretation document on the clarification, interpretation and application of the terms and provisions of the Cree-Naskapi (of Quebec) Act.
Canada is aware that the Cree-Naskapi Commission has made a similar recommendation in previous reports. However, Canada is of the opinion that several documents already prepared by the Cree-Naskapi Commission adequately explain the Cree-Naskapi (of Quebec) Act.
However, Canada is willing to participate in a working group if the Cree Nation Government indicates that it too is interested in producing an interpretive document as recommended by the Cree-Naskapi Commission.
The Cree-Naskapi (of Quebec) Act is federal statute applying to Category I lands. Therefore, if a working group is established, the participation of the Government of Quebec will not be required.
The Commission will be interested to hear of developments in this area.
These recommendations were addressed to the Cree Nation Government and the Cree local governments and require no response from Canada.
The Government of Canada should fulfill its obligations and responsibilities and settle the rights and claims of the Cree Nation of Mistissini to their traditional and historical territories (Mistissini hunting territories) located east of the height of land (southeastern border of the JBNQA Territory) through negotiations in good faith.
The territory claimed by the Cree Nation of Mistissini is situated outside of the James Bay and Northern Quebec Agreement boundaries and all rights, claims, titles and interests outside of those boundaries have been extinguished since the coming into force of the James Bay and Northern Quebec Agreement through the ratification of the 1977 James Bay and Northern Quebec Native Claims Settlement Act. We thus encourage all First Nations parties to discuss amongst each other to find mutually acceptable solutions.
The James Bay and Northern Quebec Native Claims Settlement Act in section 3. (3) explicitly extinguishes claims, rights, title and interests “in and to the territory” other than rights under the Agreement. It does not extinguish claims, rights, title and interest outside the territory. If necessary the provisions of this Act may need to be enforced by the courts.
The Government of Canada and Government of Quebec should forthwith proceed with the finalization of Phase 1 and 2 of the transfer of Block D to the Cree Nation of Chisasibi.
INAC is pleased to report that the federal Order in Council transferring the administration, management and control of lots 10 282 and 10 283 known as Phase 1 of the “Block D” lands, was signed on December 12, 2014.
Pursuant to the Cree-Naskapi (of Quebec) Act, an order by the Governor in Council is required to set aside the two lots as Chisasibi Category I lands enabling Chisasibi to exercise full use and benefit of the lands. Through the Phase 1 land transfer to Chisasibi, Canada is fulfilling in part its obligations under section 5.5 of the Canada-Cree New Relationship Agreement (2008) where Canada agreed, in principle, to transfer the “Block D” lands to Chisasibi, subject to environmental remediation of the lands.
The Phase 1 lands, of approximately 443.01 hectares, represents the larger part of the “Block D”. There were no major environmental concerns on this area for Chisasibi’s intended use of “Block D” lands, the residential and recreational usage and the continuation of its activities relate (sic) to the airstrip.
The remaining Phase 2 lands is a small area of approximately 27.81 hectares that has been used as a fuel park and requires remediation by Hydro-Quebec. Discussions on the Phase 2 lands remediation are ongoing between the Cree Nation of Chisasibi, the Cree Nation Government, Quebec and Canada to address this issue and finalize the “Block D” land transfer.
The Commission is glad to learn that after many years of effort, most of the lands in question have been transferred. We look forward to hearing that the 27.81 hectares have also been environmentally remediated and transferred.
The Government of Canada, Cree Nation Government and the Naskapi Nation of Kawawachikamach should determine an effective process or mechanism to ensure proper and effecient follow-up and implementation of the recommendations of the Cree-Naskapi Commission.
In 2008, the New Relationship Agreement established the Cree-Canada Standing Liaison Committee.This Committee is made up of representatives of Canada, the Cree Regional Authority and the Cree Nation Government. In addition to the Cree-Canada Standing Liaison Committee, there is the Cree-Canada Operational Table. The objective of the Table is to act as a forum between the Cree Nations and Canada to strive for mutually acceptable solutions to any matters brought forward in relation to the interpretation or implementation of the James Bay and Northern Quebec Agreement (JBNQA). In the past five years, the Table has proven to be a very productive forum for discussions and for finding viable solutions.
It is thus recommended that the Cree communities bring their issues to the Cree Nation Government so that they can be discussed at the Operational Table. As for the Naskapi Nation of Kawawachikamach, Canada offers various venues for representatives to bring forward their issues and/or questions, such as the Naskapi Operational Table. Over the past year, Canada and the representatives of the Naskapi Nation of Kawawachikamach have been in negotiations around the Budgetary Rules and renewal of funding agreements. This has proven to be a good forum for discussions on various issues and questions relating to the implementation of the Northeastern Quebec Agreement.
As appropriate, meetings with the Cree-Naskapi Commission can be called to have more in-depth discussions.
The Commission will monitor progress in this area and remains available to the parties as required.
This recommendation is directed to the Cree Nation Government and the Cree Nation Youth Council and requires no response from Canada.
The Government of Canada and the Cree Nation Government should conduct negotiations and discussions to address the needs of the Eeyou youth for programs and services, with adequate funding, in the Eeyou communities.
Canada provides funding to the Cree Nation Government for youth programming and services through the Operations and Maintenance Agreement and the Capital Agreement.
Part of the funding for the signing of the New Relationship Agreement in 2008 is for youth- related services. Canada also provides program funding for youth within Cree communities. For example, Health Canada and INAC provide program funding aimed at youth by way of the Brighter Futures and the New Paths for Education programs. Canada is open to dialogue with the GCC/CNG to ensure the effectiveness of funding and programs for youth within Eeyou communities.
Youth representatives making presentations at the Commission’s Special Implementation Hearings have acknowleged much of what is being done. They continue to stress the need for more resources. Clearly further work on this is required.
end notes
On February 9, 10, and 11, 2016, the Cree-Naskapi Commission held Special Implementation Hearings in Montreal, Quebec and on May 13, 2016 in Ottawa, in order to permit the representatives of the Cree, Naskapi and Federal governments to make submissions to the Commission in preparation for its present report. (The Cree or Naskapi representatives usually consist of the Chief or a representative of the Band Council, an elder and a youth. Some representations were sent to the Commission by the Cree governments.) This chapter describes the main concerns and issues raised by the Cree and Naskapi representatives.
The representatives of the Cree Nation Government and the Government of Canada are currently conducting negotiations to fulfill the following purpose of Chapter 3 of the Agreement Concerning a New Relationship Between the Government of Canada and the Cree of Eeyou Istchee:
“3.1 Purpose
The purpose of this Chapter is twofold:
In June 2014, the Grand Council of the Crees (Eeyou Istchee) and Cree Nation Government reported to the Commission that these governance negotiations with Canada had reached an impasse, due in large part to Canada’s insistence on the application of its Self-Government Policy.2
In September 2014, the Cree leadership took the measures necessary in order to protect Cree rights vis-à-vis Canada regarding the implementation of the Federal New Relationship Agreement, and in particular, the negotiation of a Governance Agreement with Canada.
After high level correspondence and subsequent discussions with senior federal representatives, a small group of Cree and federal representatives was formed to pursue “accelerated discussions to resolve outstanding issues with a view to finalizing a Governance Agreement in a short timeframe.
Since December 2014, this small group of Cree and federal representatives has held a number of meetings to address key issues and to explore concrete and mutually acceptable solutions. These small group discussions have been constructive, and there are now indications of a positive outcome.”3
On July 24, 2012, Eeyou of Eeyou Istchee and the Government of Quebec signed the Agreement on Governance in the Eeyou Istchee James Bay Territory between the Crees of Eeyou Istchee and the Gouvernement du Quebec.
“The Governance Agreement expressly preserves Cree rights under the James Bay and Northern Quebec Agreement, the Paix des Braves and other agreements, including with respect to Category III lands. In addition to expanding Cree governance on Category II lands through the Cree Nation Government, the Governance Agreement provides, for the first time, for Cree participation in the governance of Category III lands through the Eeyou Istchee James Bay Regional Government. This is a significant gain in Cree governance on Category III lands.”4
Under the Governance Agreement, the Cree Nation Government is vested with new powers and functions on Category II lands with respect to land use planning, land and resource planning and management, economic and regional development and municipal management.
Consequently, the Act respecting the Cree Regional Authority is amended so that the Cree Regional Authority will be known, as of January 1, 2014, as the Cree Nation Government. Certain powers with respect to Category II lands are assigned to the Cree Nation Government.
The Cree Nation Government is proceeding with the exercise of these new powers and functions on Category II lands.
On June 13, 2013, the Assemblée nationale enacted and adopted Bill 42 – An Act establishing the Eeyou Istchee James Bay Regional Government and introducing certain legislative amendments concerning the Cree Nation Government.
Grand Chief Matthew Coon Come of the Grand Council of the Crees (Eeyou Istchee), in his statement to the Committee on Planning and the Public Domain of the National Assembly of Quebec on Bill 42, stated:
“Bill 42 is the legislation that will implement the Agreement on Governance in the Eeyou Istchee James Bay Territory. Bill 42 is therefore legislation of fundamental importance, for it will define a new partnership in governance between the Cree Nation of Eeyou Istchee, our neighbours, the Jamésiens, the Gouvernement du Québec and all Québeckers.” 5
This bill establishes the Eeyou Istchee James Bay Regional Government in the stead of the Municipalité de Baie-James, as of January 1, 2014. It provides that the Eeyou Istchee James Bay Regional Government is a municipal body governed by the Cities and Towns Act, subject to the special provisions it sets out, and that the Regional Government has jurisdiction over Category III lands, that is, the territory of Municipalité de Baie-James as it existed on December 31, 2013, except for the Category II lands.
The new Eeyou Istchee James Bay Regional Government has equal representation from the Cree and other residents of the Territory.The Eeyou Istchee James Bay Regional Government
is moving toward becoming an effective partnership in governance between the Crees and the Jamésiens in the governance of Category III lands.
Following the adoption by Parliament of the First Nations Financial Transparency Act in 2013, the Cree Nation Government developed a model financial administration by-law to be offered as a tool to all the Cree First Nations.This particular Act does not apply to the Cree First Nations who are governed by the Cree-Naskapi (of Quebec) Act. A majority of the Cree First Nations have adopted the proposed model by-law on financial administration, as adapted to their specific circumstances, and they are using this by-law to promote accountability, transparency and effective financial management and control of their band funds.
On February 21, 2008, in Mistissini, Eeyou Istchee, the Grand Council of the Crees (Eeyou Istchee)/Cree Regional Authority and the Government of Canada signed the Agreement Concerning a New Relationship Between the Government of Canada and the Cree of Eeyou Istchee.
This Agreement provides for the assumption by the Cree Regional Authority, and subsequently by the Cree Nation Government, of certain responsibilities of Canada under the James Bay and Northern Quebec Agreement, including certain aspects of community and economic development, the administration of justice and the development of human resources with federal funding for the 20-year term of this Agreement. In other cases, federal responsibilities remain with Canada.
The federal New Relationship Agreement states that the provisions of all existing agreements and existing financial arrangements between Canada and the Crees will continue to apply. Consequently, in March 2013, the Operations and Maintenance Funding Transfer Payment Agreement and the Agreement regarding Annual Capital Grants to the Quebec Cree Communities were both renewed for a five-year period from April 1, 2013 to March 31, 2018.
The federal New Relationship Agreement stipulates that the assumption by the Cree Nation Government of Canada’s responsibilities regarding the Cree Trappers’ Association, the Cree Outfitting and Tourism Association and the Cree Native Arts and Crafts Association is based on Canada’s continuing obligation to fund these Associations for the term of the Federal New Relationship Agreement. Since April 1, 2013, and until March 31, 2018, this federal fundingis provided through an annual grant agreement for the Associations between Canada and the Cree Nation Government.
The federal New Relationship Agreement stipulates that Canada’s responsibilities regarding training courses, job recruitment and placement is based on Canada’s obligations to maintain its additional funding for training programs and facilities and job recruitment and placement services in the Territory, on terms reasonably comparable to the funding provided to the Cree Regional Authority in the 2008-2009 fiscal year. Consequently, the Cree representatives are pursuing
discussions with Canada to ensure the renewal of Canada’s funding for training and Cree human
resource development. The current funding is provided through a 2007 funding agreement
between Canada and the Cree Nation Government, This agreement has been extended several
times and most recently until March 31, 2017. The lack of indexation of federal funding under
the 2007 funding agreement remains an outstanding issue which has been referred to dispute
resolution under the provisions of the federal New Relationship Agreement.
Under the Cree-Naskapi (of Quebec) Act, the Council of the Cree Nation Government has the power to make bylaws respecting:
On December 18, 2014, the Council of the Cree Nation Government adopted a new regional By-law concerning the Regulation of Certain Buildings for the Protection of Public Health and Safety (CNG Buildings bylaw).The Cree Nation Government is currently implementing this bylaw in collaboration with the Cree First Nations.
The Cree Nation Government is in the process of developing other regional bylaws, including with respect to essential sanitation services.
The Cree Nation Government shares responsibilities with the nine (9) Cree communities pursuant to the 2009 amendments to the Cree-Naskapi (of Quebec) Act. In addition, the Cree Nation Government has evolving responsibilities in the course of implementing the 2014 Cree-Quebec Governance Agreement. In particular, this involves responsibilities for the management and administration of Cree Category II lands, and participation in the work of the Eeyou Istchee James Bay Regional Government for Category III lands.
Furthermore, the Cree Nation Government is facing the implementation of the Eeyou Marine Region Land Claim Agreement (EMRLCA).The islands adjacent to the Quebec shore of James Bay and southeastern Hudson Bay, and the waters surrounding them, are now subject to a complex administrative regime which reports to the Nunavut Government. Both the Cree Nation Government and the Cree Trappers’ Association play key and inter-related roles in the implementation of the EMRLCA.
Consequently, the implementation of the Cree-Naskapi (of Quebec) Act will need to take into account the roles of the nine Cree communities and their local governments in this complex and evolving political and cultural landscape. (The nine Cree communities with their local governments and the Cree Nation Government with its own responsibilities and obligations under the Cree-Naskapi (of Quebec) Act are now part of a larger regional government structure.)
Over the past forty (40) years, the role of the Cree Trappers’ Association has changed and will continue to change and many of the Cree local and regional administrative bodies need to reassess and redefine their working relationship with the Cree Trappers’ Association.
One of the major questions which will need to be addressed is the monitoring and evaluation of the Cree hunting economy.This will require a careful re-examination of the working relationship between the Cree Trappers’ Association and the Cree Nation Government and recognition of the importance of the technical support of the Cree Nation Government in the operations of the Cree Trappers’ Association.
Implementing the EMRLCA will require considerable information of Cree activities and their knowledge of ecosystems, wildlife and wildlife use by the Crees.The EMRLCA defines the role of the Cree Trappers’ Association in this process and the responsibilities are substantial. Collaboration with the Cree communities and the Cree Nation Government are essential.These developing roles involve important institutional changes and they require the development of a close and supportive working relationship between the Cree Trappers’ Association and the local and regional governments including in particular the Cree Nation Government.
The overall pattern of Cree land use, and the context in which both land and wildlife resources are used by the Cree has continued to evolve since the signature of the James Bay and Northern Quebec Agreement. One of the major challenges facing the Cree local governments, the Cree Nation Government and the Cree Trappers’ Association and the Eeyou Istchee – James Bay
Regional Government involves developing ways of generating the necessary information on Cree land use and resource use. Constructive work on this matter will require close and careful collaboration between the Cree Nation Government and the Cree Trappers’ Association.
It is recommended that the Cree-Naskapi Commission allocate time and resources to the further study of the institutional and planning issues raised herein.
The Cree Nation of Oujé-Bougoumou, the Government of Canada and the Government of Quebec have signed Complementary Agreement No. 22 on November 7, 2012.This Complementary Agreement finally incorporates the Cree Nation of Oujé-Bougoumou into the James Bay and Northern Quebec Agreement and its related legislation including the Cree- Naskapi (of Quebec) Act.7
In addition, Complementary Agreement No. 25 was signed by the parties concerned through which the Cree Nation of Mistissini ‘transferred’ portions of its Category I and II lands as part of the process of establishing the land regime of the Cree Nation of Oujé-Bougoumou. It was the setting aside of these lands for the benefit of the Cree Nation of Oujé-Bougoumou which triggered the coming into force of the particular amendments to the Cree-Naskapi (of Quebec) Act which incorporated the Cree Nation of Oujé-Bougoumou into the Act.This historic milestone was reached on May 15, 2014.8
The incorporation of the Cree Nation of Oujé-Bougoumou into the James Bay and Northern Quebec Agreement and the Cree-Naskapi (of Quebec) Act has been more than the enactment of legislation and the signing of agreements.
The Cree Nation of Oujé-Bougoumou has had to make the structural and administrative changes necessary so that the Oujé-Bougoumou Cree Nation would now be operating as a “band” pursuant to the James Bay and Northern Quebec Agreement and the Cree-Naskapi (of Quebec) Act and as a full and equal community within the Cree Nation of Eeyou Istchee.9
In addition, the Cree Nation of Oujé-Bougoumou undertook a very significant initiative to review and amend its bylaws so that they are compatible and consistent with its new legal status as “band” under the James Bay and Northern Quebec Agreement and the Cree-Naskapi (of Quebec) Act.The new Oujé-Bougoumou band is facilitating effort with the Department of Indigenous and Northern Affairs Canada in ensuring compliance and approval of its bylaws. 10
In addition, the Cree Nation of Oujé-Bougoumou has focused effort in ensuring that its financial reporting is carried out in a manner that is compatible with the reporting framework adopted by the other Cree communities.11
In conclusion, the Cree Nation of Oujé-Bougoumou reports that it is well on its journey of reorganizing itself in a manner which is appropriate for its new status pursuant to the James Bay and Northern Quebec Agreement and the Cree-Naskapi (of Quebec) Act.
For more than the past fifty (50) years, the Cree First Nation of Waswanipi has been seriously impacted by commercial forestry operations.They state that ninety (90) percent of their hunting has been impacted by commercial forestry operations. Consequently, the Cree First Nation of Waswanipi has made efforts to protect what they consider the last remaining boreal forest within their traditional and historic lands.They are aware that the Cree Nation Government has signed some agreements with Quebec.The Cree First Nation of Waswanipi will be impacted by these agreements. Consequently, they wish to be consulted and ensure that everyone involved be represented in the determination of these Agreements.12
With an increasing population, the community of the Cree First Nation of Waswanipi, like the other Cree communities, suffers from serious housing issues such as the following:
The Cree First Nation of Waswanipi considers that the following measures could alleviate the serious housing issues of their community:
The Cree First Nation of Waswanipi requests the Cree-Naskapi Commission to intervene on their behalf so “that we all have fair and equitable distribution of housing.”13
Like the other Cree communities, the Cree First Nation of Waswanipi are faced with unresolved disputes between or amongst Cree hunters over the hunting territories (traplines). A mechanism to resolve these disputes by taking into account the traditional values and customary laws is needed.The Commission has been asked to “play a role in its realization by hosting a gathering to come to a common understanding.”14
The Cree hunters of Waswanipi have experienced hunting territory disputes with other hunters from other First Nations such as the Algonquin and Atikamekw.
The Cree First Nation of Waswanipi recommends that the Cree-Naskapi Commission and other interested parties hold a special conference on the enforcement of community bylaws.15
Starting a local business is a major challenge for individuals who cannot get the necessary financial means because of lack of equity or assets.The Cree First Nation of Waswanipi recommends that a revolving fund be established for these individuals through the Band Councils.16
Unemployment, like in the other Cree communities, is a major issue. Opportunities for economic development exist such fish, geese and farming, production and harvesting of wild rice and the sale of spring water.17
The Cree First Nation of Waswanipi congratulates the Government of Canada for its efforts to deal with the victims of the Indian Residential Schools and for the establishment of the Truth and Reconciliation Commission. However, some issues concerning the impacts on parents whose children were taken away without their consent remain to be resolved.These parents felt that they have lost their children and their stories have never been told. Furthermore, these parents must be recognized as victims also and compensated accordingly.There must be reconciliation on this matter for healing to take place.18
In some communities, Elders do not have adequate services and need elders home care centres.
The Cree First Nation of Waswanipi demands that governments concerned should address this issue.19
Under the present arrangements with governments, the Cree Nation Government is given funding for the Cree communities. However this arrangement should not prejudice the right of a Cree community to access additional funding that is required for specific projects from the governments.20
The Cree First Nation of Waswanipi seeks to restore the old Waswanipi Post and have it recognized as a Canadian historic site.The Cree Fist Nation of Waswanipi requests the Government of Canada provide financial assistance to make this particular project a reality.21
The Cree people of Waswanipi have always been very disturbed about environmental impacts and issues arising from mining, forestry and other development projects within their hunting territories.The Cree First Nation of Waswanipi requests that the government concerned respect their concerns and aspirations respecting these matters. 22
The Cree First Nation of Waswanipi wants full consultation and full participation on all matters that concern their lands.
In addition, the Cree First Nation of Waswanipi requests full consultation on the goals and objectives of the Cree Nation Government and expects “the Cree-Naskapi Commission to play an active role.”23
The Waswanipi schools do not have qualified teachers. Cree students leave school at the age of fifteen. Some of them become delinquent juveniles.24
Cree values flow from harvesting (hunting, fishing and trapping) and related activities on the traditional hunting territories of the Crees of Waskaganish First Nation.The promotion, preservation and transfer of traditional knowledge and values are of utmost importance to the elders of Waskaganish.The elders are concerned that less number of youth are pursuing the Cree traditional way of life.25
The Crees consider that each season of the year is good and has its own attributes and values. Each Cree person including the youth must learn the way of life for each season.
Eeyou (Cree) achieve and maintain a strong bond with their hunting territories. Consequently, respect for the land and all creation is maintained and taught to present and future generations of Eeyou.
Care and safety in the conduct of harvesting (hunting, fishing and trapping) and related activities are also taught.
The lifestyle of Crees has changed drastically over the past years as less people are actually hunting and fishing and living a traditional way of life. Consequently, people are eating more store-bought food and less wild meat.
The change in lifestyle results in serious health issues such as diabetes, cancer and other life- threatening diseases. Cree Elders face difficult challenges in such health issues and many are unable to pursue the Cree traditional way of life out on the land.
The Cree Board of Health and Social Services of James Bay has initiated programs and services for the Cree Elders such as the Multi-Service Day Centre.This program and service provides a way for elders to continue to enjoy Eeyou traditional food.
Housing, particularly social housing, remains a critical matter and an issue of priority for the Cree Nation of Eastmain. Eastmain, like the other Cree communities, has a growing population with overcrowded houses and a backlog of many people needing housing. Housing also provides employment.
Eastmain has developed a five year program in housing that included a private home ownership plan. Eastmain presented its five-year program in housing to the federal government only to be told that housing would be discussed with the Cree Nation Government.
The Cree Nation of Eastmain continues to pursue social housing and a private home ownership plan, but support from the federal government is lacking.
The small annual number of units made available for social housing is insufficient to meet the needs of a growing population.
A subsidy would help Crees pursue the private home ownership plan. However, any subsidy would depend on the very insufficient level of funding made available by the federal government. Eastmain is also pursuing with financial institutions a means of securing financial arrangements or loans to accommodate the restrictions and limitations within the Cree-Naskapi (of Quebec) Act so that Cree people can pursue the private home ownership plan.
Like the other Cree communities, the youth of Eastmain lack funding for programs and services including employment programs.
Youth are also suffering from bad parenting because parents who went to Indian residential schools do not know proper parenting. Present generations of youth cannot learn about proper parenting from these parents. Funding and programs are needed for proper healing.29
The lack of understanding between peoples of different cultures leads to racism.This is quite evident in the relations or interactions between the Crees and non-Natives in the James Bay region.30
However the Crees and non-Natives will have to understand and accept each other’s differences and co-exist together in the North.
Survivors of the Indian Residential Schools have been compensated with funds. But programs with adequate funding for healing are needed.31
Cree Elders possess traditional knowledge that must be passed on to the present generation of people especially the youth. Funding is required for programs to promote and enable teachings on values and traditional knowledge.32
The change in the lifestyle which results in the purchase and consumption of food from the store and less “bush” food has contributed to health issues and an unhealthy lifestyle in the community.33
The Cree School Board does not provide textbooks for the students in their schools. Students bring home photocopied pieces of paper and are expected to do their homework with it. Students need textbooks to learn.34
Furthermore, the Cree students are not learning Cree history,The Cree School Board is simply applying the same school curriculum as the one used in the southern schools.35
The Cree Nation of Eastmain invites the members of the Cree-Naskapi Commission to come to the community of Eastmain and meet and hear the people of Eastmain.
In a letter from Chief Pauline Trapper-Hester of the Cree Nation of Washaw Sibi addressed to Mr. Brian Shawana, Director General of the Cree-Naskapi Commission and dated February 12, 2015 (sic), Chief Trapper-Hester states:
“Just to be brief, back in late spring of 2012, the Washaw Sibi people had accepted a recommendation from the Cree Nation Government to locate a site that is above 49 parallel. As we strive towards this recommendation, we are optimistic that the realization of our village is approaching. The Washaw Sibi’s primary preoccupation continues to be the establishment of a distinct Cree community within the Eeyou Istchee territory. We are pleased to inform the Cree-Naskapi Commission that progress is being made in which we are close to finalizing the location of the community. This is of great importance to us, the Washaw Sibi Eeyou.” 36
The shortage and subsequent need for housing is a major issue for the Whapmagoostui First Nation. However, construction of one house is a very costly undertaking because of the isolation factor of the community. For example, chartering a barge to transport material to the community costs about one hundred fifty thousand dollars ($150,000).
In addition, the houses that were built from 1985 to 1991 were constructed to the standards in the south. In the past seven years, the Whapmagoostui First Nation has had to spend close to two million and nine hundred thousand dollars ($2,900,000) in repairs and renovations to resolve the mould issues with these units.
Furthermore, it would be very costly to expand into very limited areas for housing development in Whapmagoostui.
Whapmagoostui, like the other Cree communities, has a large backlog of needed housing.
On voting on any matter by the council, members of the council present make the decision and if any member of the council is absent then he/she should be considered as having abstained rather than consenting.
Many community members disagree with certain existing bylaws of the community.The local government needs a consensus approach on making bylaws. For now, a bylaw is approved through a referendum process. As an example, the bylaw respecting control of dogs has been amended twice. However, the Whapmagoostui First Nation faces a serious question as who should be enforcing their bylaws. Should the Eeyou Eenou Police Force or public safety or public health agents be enforcing the community bylaws?
Jurisdictional issues between the Cree Nation Government and the local government of the Whapmagoostui First Nation need to be clarified. Some policies and bylaws of the Cree Nation Government are confusing to the local government of the community.The Cree Nation Government appears to be following a provincial procedure for tendering of contracts for projects with federal funds. Local people and local companies should have priority for these contracts, works and employment. Furthermore, the Cree Nation Government appears to duplicate certain services and has impacted the autonomy of the local government.
Since the signing of the James Bay and Northern Quebec Agreement, the Cree and Inuit of the region have not been given an opportunity to sit down together to discuss and develop a comprehensive land use plan for the region.The Cree hunters of Whapmagoostui want to get into commercial activities but are often told to approach the Makivik Corporation or the Kativik Regional Government.The Kativik Regional Government had developed a land use plan with protected areas and parks without the consultation and participation of the Whapmagoostui First Nation. Land use matters impact the hunting territories of the Cree hunters. Land use questions between the Cree and Inuit of Whapmagoostui cannot be resolved without a comprehensive land use plan developed jointly by the Cree and Inuit.
The Catholic Church owns a church and two (2) apartment buildings and Transport Canada owns a weather station building. It is not certain whether the Catholic Church and Transport Canada have their respective buildings on Category IA land or Category III lands.Transport Canada has abandoned the weather station building.The Whapmagoostui First Nation needs these land lots for housing development.
The Election Bylaw of the Whapmagoostui First Nation may need to be reviewed and amended to reflect the intentions and needs of the members. Furthermore, the criteria for eligibility to be elected to the office of council member may need to be reviewed or clarified for the members.
The Cree Nation of Chisasibi and the Cree Nation Government may enact bylaws that apply within Category IA lands. Conflicting bylaws exist and the enforcement and application of bylaws are a problem.Therefore, the local government and the Cree Nation Government must collaborate and cooperate in exercising their respective authority to enact and enforce their bylaws. As an example, the Cree governments need to clarify the bylaw enforcement responsibilities of the Cree policing agencies.
Furthermore, there should an orientation program on the powers and duties of a local government when a new Chief and Council are elected.
Certain quorum provisions of the Cree-Naskapi (of Quebec) Act continue to be detrimental to effective and efficient decision-making of the community and its members.
Pursuant to Schedule D of the Agreement Concerning a New Relationship Between the Government of Quebec and the Crees of Quebec, Quebec shall transfer the administration, management and control of the lands designated as Block D, including the air strip, to the Government of Canada for the exclusive use and benefit of the Cree Nation of Chisasibi subject to certain terms and conditions. (Block D will become part of Category IA lands of Chisasibi.) The parties will use their best efforts to ensure that the final transfer by Quebec is completed no later than September 30, 2002.
As of February 11, 2016, the transfer of Block D has not been finalized. Phase 1 of the transfer has been finalized and a portion of Block D is ready for transfer. However Phase 2 involves further measures for its environmental clean-up. Quebec and Canada have to agree on the standards for the environmental clean-up.
The full transfer of Block D to the Cree Nation of Chisasibi remains outstanding as a major clean-up of a portion of Block D is still taking place due to a past spillage of oil on the site.
Subsection 5.1.5 (Existing Third Party and Government Interests) of Section 5 of the James Bay and Northern Quebec Agreement states as follows:“Existing regional roads and provincial roads and main arteries within Category I lands shall be Category III lands….However, there shall be Category III lands for a distance of five hundred (500) feet on each of said roads.”
The five-hundred (500) foot road corridor that adjoins the community of Chisasibi is a barrier to the expansion for community development and expansion.
This issue was reported in the 2014 report of the Commission and the said road corridor remains a barrier to the Cree Nation of Chisasibi for its community development and expansion.
The youth of Chisasibi have carried out some activities with their limited budgets. However, needed programs with sufficient funds remain an outstanding annual issue.
The Cree Nation of Chisasibi, like the other Cree Nation communities, faces a serious shortage in housing due to overcrowding of existing houses, rising population, and inadequate housing programs and funding.
The Cree Nation of Chisasibi is presently promoting private home ownership as its members have expressed an interest in such a program. Private home ownership will lead to issues relating to property rights and matrimonial property.
The Cree Nation of Mistissini has serious concerns about the lack of a comprehensive response from Canada about the needs and concerns of Mistissini as raised in the previous reports of the Commission. According to the Cree Nation of Mistissini, the “Commission’s apparent lack of power to impress upon the federal government, in particular, its Ministers
and his officials, to fulfill its legal obligations as outlined in the James Bay and Northern Quebec Agreement, severely impairs the Commission’s effectiveness and legitimacy as a recommending body to oversee the implementation of the Cree-Naskapi (of Quebec) Act.”40
The Cree Nation of Mistissini urges Canada to act honourably when dealing with Cree issues and concerns and to respect the rule of law.
Like the other Cree communities, housing is a major issue and a major source of social problems due to the following housing and political conditions:
The Cree Nation of Mistissini calls “upon Canada to develop with the Cree Nation leadership a comprehensive approach to housing and the full transition of housing programs, as part of Cree self-government responsibilities under an amended Cree-Naskapi (of Quebec) Act.”41
The negotiations and execution of the James Bay and Northern Quebec Agreement (JBNQA) did not settle the rights and claims of the Cree nation and people for the entire Eeyou Istchee (historical and traditional territories). These rights and claims of the Cree respecting their territories outside of the JBNQA Territory were to be settled later. So far the Cree claims and rights to the offshore and intervening waters of James Bay and Hudson Bay have been settled through the 2010 Eeyou Marine Region Land Claims Agreement.
However the rights and claims of the Cree Nation of Mistissini to their traditional and historical territories (Mistissini hunting territories) located east of the height of land (southeastern border of the JBNQA Territory) still remains unresolved mainly because Canada denies any commitment to resolving this claim and instead has negotiated and signed an Agreement-in-Principle (AIP) with several Innu communities.This AIP includes the Mistissini
hunting territories east of the height of land within the territory of the Innu of Mashteuiatsh. Consequently, Canada has breached its fiduciary duty to the Cree Nation of Mistissini by entering into this AIP without the consultation, participation and consent of the Cree Nation of Mistissini.
In 2008, the Cree Nation of Mistissini filed an Application for Judicial Review in Federal Court regarding the decision of the Minister of Indian Affairs to conclude the Innu AIP without any consultation with the Cree Nation of Mistissini. Canada proposed that Mistissini participate in an Exploratory Process, which sought to identify all overlaps affecting the First Nations in the region.This process stagnated from the start did not result to any productive discussions or measures to resolve the rights and claims of the Cree Nation of Mistissini.
The Cree Nation of Mistissini remains committed to resolving this issue and would be willing to negotiate a settlement if the government of Canada exercised its responsibilities properly and demonstrated good faith in respecting its past commitment to participate in discussions with Mistissini.
In its 2014 report, the Cree-Naskapi Commission made as one of its recommendations the following:
“16.The Government of Canada should fulfill its obligations and responsibilities and settle the rights and claims of the Cree Nation of Mistissini to their traditional and historical territories (Mistissini hunting territories) located east of the height of land (southeastern border of the JBNQA Territory) through negotiations in good faith.”42
The response of the Government of Canada to this particular recommendation of the Commission is as follows:
“The territory claimed by the Cree Nation of Mistissini is situated outside of the James Bay and Northern Quebec Agreement boundaries and all rights, claims, titles and interests outside of those boundaries have been extinguished since the coming into force of the James Bay and Northern Quebec Agreement through the ratification of the 1977 James Bay and Northern Quebec Native Claims Act (sic). We thus encourage all First Nation parties to discuss amongst each other to find mutually acceptable solutions.”43
With respect to the extinguishment of claims, the James Bay and Northern Quebec Native Claims Settlement Act S.C. 1976-77, c.32 states as follows:
“(3) All native claims, rights, title and interests, whatever they may be, in and to the Territory, of all Indians and all Inuit, wherever they may be, are hereby extinguished, but nothing in this Act prejudices the rights of such persons as Canadian citizens and they shall continue to be entitled to all of the rights and benefits of all other citizens as well as to those resulting from the Indian Act, where applicable, and from other legislation applicable to them from time to time.”44
Furthermore, in its interpretation and definitions section, the James Bay and Northern Quebec Native Claims Settlement Act S.C. 1976-77, c.32, defines the “Territory” as follows:
“2 In this Act,
Territory has the meaning assigned to that word by subsection 1.16 of the Agreement, namely, the entire area of land contemplated by the 1912 Quebec Boundaries Extension Act, (an Act respecting the extension of the Province of Quebec by the annexation of Ungava, Que. 2 Geo. V, c. 7 and the Quebec Boundaries Extension Act, 1912, Can. 2 Geo.V, c. 45) and by the 1898 acts (an Act respecting the delimitation of the Northwestern, Northern and Northeastern boundaries of the Province of Quebec, Que. 61 Vict. c. 6 and an Act respecting the Northwestern, Northern and Northeastern boundaries of the Province of Quebec, Can. 61 Vict. c. 3). (Territoire).”45
The response of Canada is erroneous in its interpretation of the territory in which the James Bay and Northern Quebec Native Claims Settlement Act S.C. 1976-1977, c.32 purportedly extinguishes all native claims, rights, title and interests.
Consequently, the Cree Nation of Mistissini presently exercises and will continue to exercise their Aboriginal rights in and to their traditional and historical territory (Mistissini Hunting territory) located east of the height of land and outside of the Territory as defined by subsection 1.16 of the James Bay and Northern Quebec Agreement.
Subsequently as stated before in this section of the chapter of the present report of the Commission, the Cree Nation of Mistissini remains committed to resolving their outstanding claims, rights and interests and would be willing to negotiate a settlement if the Government of Canada exercised its responsibilities properly and demonstrated good faith in respecting its past commitment to participate in discussions with Mistissini.
Stringent quorum requirements of the Cree-Naskapi (of Quebec) Act constitute a serious detriment to the effective and efficient decision-making for the exercise of self-government and legal responsibilities.The quorum requirements for the approval of bylaws for long-term borrowing, hunting, fishing, trapping and wildlife protection, and zoning are difficult to attain and too high for a community with an increasing and large number of electors. Furthermore, the quorums required for the approval of land use and resource use plans and for land cessions are also too high.
These quorum requirements are legislative requirements of the Cree-Naskapi (of Quebec) Act.
Consequently, the Cree Nation of Mistissini recommends that the Cree-Naskapi (of Quebec) Act be amended “so as to allow each Cree local government to determine its own quorum requirements or to establish processes other than voting at community meetings for making major decisions for the benefit of the community of Mistissini and the well-being of its members.”46
The Cree-Naskapi Commission established by section 158 of the Cree-Naskapi (of Quebec) Acthas a duty to “prepare biennial reports on the implementation of this Act”47 to the Minister.
The Commission reports also on the implementation of the James Bay and Northern Quebec Agreement and the Northeastern Quebec Agreement as particular sections of these Agreements contemplate the powers and duties of the local governments of the Cree and Naskapi First Nations.The Commission reports on the implementation of these Agreements by virtue of paragraph 21(j) of the Act which stipulates that the objects of a band are “to exercise thepowers and carry out the duties conferred or imposed on the band or its predecessor Indian Actband by any Act of Parliament or regulations made thereunder, and by the Agreements.”48
The Cree Nation of Mistissini supports the Commission in its duties to report on the implementation of the Cree-Naskapi (of Quebec) Act and the James Bay and Northern Quebec Agreement. In particular, the Cree Nation of Mistissini considers that the James Bay and
Northern Quebec Agreement “establishes a framework for self-government which includes areas of jurisdiction of land regimes, powers of local government, powers of regional government, health and social services, education, administration, policing, environmental protection, hunting, fishing and trapping, financial administration, and economic development.”49
The Naskapi Nation of Kawawachikamach is facing a serious housing crisis because of the following issues:
The Naskapi Nation of Kawawachikamach strongly urges the Federal Government to take immediate and sustained action to increase funding to Section 95 housing to address the shortage of the Nation.
The Naskapi Nation of Kawawachikamach is aware that discussions between the Cree Nation Government and Indigenous and Northern Affairs Canada are ongoing on the amendments to the Cree-Naskapi (of Quebec) Act.
The Naskapi Nation of Kawawachikamach is seeking amendments to the Act respecting the following:
By virtue of Section 13 of the Northeastern Quebec Agreement, Canada and Quebec are responsible for the payment of the direct costs for police services (Naskapi Police Force) in Kawawachikamach.
Because of the social situation in Kawawachikamach, the Council decided in 2013 to implement 24-hour, seven-day per week (24/7) policing services.
Negotiations with Quebec and Canada have always been difficult because neither party covered all of the direct expenses of the Naskapi Police Force and the Nation was forced to cover the difference for services.
Funding negotiations between the parties failed to resolve the matter and the Naskapi Nation Council adopted a resolution to file legal proceedings against Canada and Quebec.
However legal proceedings were temporarily suspended in order for the parties to negotiate, and a three-year Agreement was signed as a status quo to provide a last chance to undertake meaningful negotiations.
As of April 2015, Quebec has agreed to compensate the Naskapis if Canada also agrees. Canada has yet to agree to provide its share of the costs of policing services in Kawawachikamach.
The Naskapi Nation of Kawawachikamach are presently exploring all avenues to raise this matter from a program-funding issue to a treaty-implementation issue in order to finally resolve this matter with Quebec and Canada.
The Kawawachikamach/Schefferville region relies on very expensive and unreliable satellite links to meet its telecommunications needs.
In an effort to overcome the region’s telecommunication limitations and to develop an important economic enterprise, the Naskapi Nation of Kawawachikamach embarked to develop a project that would connect the region to southern telecommunications networks via a fibre optic link.
Since the resurgence of mining development that started in the mid-2000s, two new iron ore mines have opened near Kawawachikamach.The Nation has signed Impact Benefit Agreements with both promoters. Due to the dramatic decline in iron ore prices, both mines are in difficult financial situations and cannot honour their commitments to the Nation.
While the situation is currently very difficult, many analysts believe that the iron ore prices have bottomed out and it is a question of time before prices rebound to a sustainable level.
In 2010, the Naskapi Nation of Kawawachikamach created the Naskapi Mining Group to better orient its efforts to take full advantage of mining development and activities.
There are many other mining projects at various stages of advancement, including a rare earths project and another iron ore mine near Kawawachikamach.
Mining development in the Kawawachikamach-Schefferville region has significantly increased employment opportunities for the Naskapis. In order to enable the Naskapis to access these job opportunities, the Naskapis have since 2011 maintained a temporary adult education center in Kawawachikamach and organized several vocational training programs in Kawawachikamach.
These adult education activities have been funded on a short term and temporary basis by various parties.
Considering the success of adult education in Kawawachikamach and the continuous need in this regard for Naskapi employment in the mining industry, as well as other sectors, the Naskapi Nation and the Naskapi Education Committee are seeking permanent funding for adult education in the school budget, which is allocated by Quebec and Canada.
The Cree and the Kativik School Boards receive block funding in their budgets allocated by Quebec and Canada, which allows these school boards to establish permanent facilities offering adult education in their territories.The Naskapis are seeking similar arrangements for maintaining in short-term current adult education services in Kawawachikamach and for establishing in mid-term a state-of-the-art Adult Professional Education and Training Complex in Kawawachikamach.
It is hoped that the said complex will be established in 2018-2019. Negotiations are ongoing with Quebec and Canada for funding regarding the school budget for 2015-2016, 2016-2017, and 2017-2018.
end notes
After a review and analysis of the presentations, submissions and comments of the representatives of the Cree, Naskapi and federal authorities submitted to the Commission, the Cree-Naskapi Commission submits the following comments and recommendations:
The Cree-Naskapi Commission, created by the Cree-Naskapi (of Quebec) Act, has been in operation since 1986. This report is the fifteenth to be submitted to the Cree Nation of Eeyou Istchee, the Naskapi Nation, the Minister and to Parliament. Each of these reports has contained numerous recommendations based upon submissions coming from the communities as well as from thirty years of individual representations. Over that period of time, many of
the recommendations have addressed issues that are fundamental to governance. Also the representations filed by individuals are frequently focused on governance issues.
The above listed set of ideas are described in detail in Chapter 2 (Governance Issues) of the present report.
Since its inception, the Commission has formally investigated and reported on eleven (11) of the formal representations submitted to it pursuant to sub-section 165. (1) (b) of the Cree- Naskapi (of Quebec) Act. Over half of these representations concern band elections or Eeyou Nation Local Government elections. Furthermore, the Commission has prepared a discussion paper entitled “Local Government Elections and the Cree-Naskapi (of Quebec) Act”.This discussion paper was revised by the Commission on September 9, 1999.These concerns and issues respecting band elections remain outstanding.
In its investigations of the representations submitted to it, the Commission submitted recommendations on band elections, which remain presently pertinent, and in some cases summarized and updated the recommendations of the Commission in its 2000 report.
In particular, the criteria in the present band election bylaws for eligibility of electors to vote and eligibility to be elected and to serve as council members should be reviewed for the purposes specified herein.
The representatives of the Cree Nation Government and the Government of Canada are currently conducting negotiations to fulfill the following purpose of Chapter 3 of the Agreement Concerning a New Relationship Between the Government of Canada and the Cree of Eeyou Istchee.
In its 2014 report, the Commission recommended that the Government of Canada should proceed with the negotiations contemplated by paragraph 3.1 (b) of Chapter 3 of the said federal New Relationship Agreement in a manner compatible with the James Bay and Northern Quebec Agreement and the federal New Relationship Agreement.2
The response of the Government of Canada to this recommendation of the Commission is as follows:
“In 2008, Canada and the Cree signed the Agreement Concerning a New Relationship Between the Government of Canada and the Cree of Eeyou Istchee. This Agreement settled past grievances and established a new footing for relations between them. It also called for subsequent negotiations towards a Cree Nation Governance Agreement, building on the current Cree governance regime established pursuant to the James Bay and Northern Quebec Agreement.
The Cree and Canada agree on many aspects of the draft Cree Nation Governance Agreement in Principle. While some issues remain to be resolved, discussions are progressing very well.
Discussions are ongoing. Canada remains hopeful that an agreement that meets the interests of all parties if possible.”3
As Canada states this Agreement was signed in 2008.This process has taken an undue amount of time. Being “hopeful” is good but achieving “meaningful and immediate progress”, as Prime Minister Justin Trudeau has called it, implies the need for timeliness in getting beyond obstacles and success in securing agreements.
Since December 2014, according to the Cree Nation Government and the Grand Council of the Crees (Eeyou Istchee), the Cree and federal representatives have held a number of meetings to address key issues and to explore concrete and mutually acceptable solutions.These discussions have been constructive, and there are now indications of a positive outcome.
Over the past forty (40) years, the role of the Cree Trappers’ Association has changed and will continue to change and many of the Cree local and regional administrative bodies need to reassess and redefine their working relationship with the Cree Trappers’ Association.
One of the major questions which will need to be addressed is the monitoring and evaluation of the Cree hunting economy.This will require a careful re-examination of the working relationship between the Cree Trappers’ Association and the Cree Nation Government and recognition of the importance of the technical support of the Cree Nation Government in the operations of the Cree Trappers’ Association.
In addition, the Cree Nation Government and the Cree Trappers’Association play key and inter-related roles in the implementation of the Eeyou Marine Region Land Claim Agreement.
Like the other Cree communities, the Cree First Nation of Waswanipi are faced with unresolved disputes between or amongst Cree hunters over the hunting territories (traplines). A mechanism to resolve these disputes by taking into account the traditional values and customary laws is needed.
Both the Cree Nation Government and the Cree local governments may, within their respective jurisdictions, enact bylaws that apply within Category IA lands. Certain bylaws of these Cree governments may conflict. Some Cree local governments have raised issues, concerns and questions on the enforcement of community bylaws. Should the Eeyou Eenou Police Force or public safety or public health agents be enforcing the community bylaws?
Under the present arrangements with governments, the Cree Nation Government is given funding for the Cree communities. However this arrangement should not prejudice the right of a Cree community to access additional funding that is required for specific projects from the governments.
Cree youth in the Cree communities need programs with appropriate and adequate funding. This matter is an outstanding issue which the Commission, in its past reports, has repeatedly reported and submitted recommendations.
In its 2014 report, the Commission recommended that the “Government of Canada and the Cree Nation Government should conduct negotiations and discussions to address the needs of the Eeyou youth for programs and services with adequate funding in the Eeyou communities.”4
Canada’s response to this particular recommendation of the Commission states as follows:
“Canada provides funding to the Cree Nation Government for youth programming and services through the Operations and Maintenance Agreement and the Capital Agreement.
Part of the funding for the signing of the New Relationship Agreement in 2008 is for youth-related services. Canada also provides program funding for youth within Cree communities. For example, Health Canada and INAC provide program funding aimed at youth by way of the Brighter Futures and the New Paths for Education program.
Canada is open to dialogue with the GCC/CNG to ensure the effectiveness of funding and programs for youth within Eeyou communities.”5
In its 2014 report, the Cree-Naskapi Commission made as one of its recommendations the following:
“16.The Government of Canada should fulfill its obligations and responsibilities and settle the rights and claims of the Cree Nation of Mistissini to their traditional and historical territories (Mistissini hunting territories) located east of the height of land (southeastern border of the JBNQA Territory) through negotiations in good faith.”6
The response of the Government of Canada to this particular recommendation of the Commission is as follows:
“The territory claimed by the Cree Nation of Mistissini is situated outside of the James Bay and Northern Quebec Agreement boundaries and all rights, claims, titles and interests outside of those boundaries have been extinguished since the coming into force of the James Bay and Northern Quebec Agreement through the ratification of the 1977 James Bay and Northern Quebec Native Claims Act (sic). We thus encourage all First Nation parties to discuss amongst each other to find mutually acceptable solutions.”7
With respect to the extinguishment of claims, the James Bay and Northern Quebec Native Claims Settlement Act S.C. 1976-77, c.32 states as follows:
“(3) All native claims, rights, title and interests, whatever they may be, in and to the Territory, of all Indians and all Inuit, wherever they may be, are hereby extinguished, but nothing in this Act prejudices the rights of such persons as
Canadian citizens and they shall continue to be entitled to all of the rights and benefits of all other citizens as well as to those resulting from the Indian Act, where applicable, and from other legislation applicable to them from time to time.”8
Furthermore, in its interpretation and definitions section, the James Bay and Northern Quebec Native Claims Settlement Act S.C. 1976-77, c.32, defines the “Territory” as follows:
“2 In this Act,
Territory has the meaning assigned to that word by subsection 1.16 of the Agreement, namely, the entire area of land contemplated by the 1912 Quebec boundaries extension acts (an Act respecting the extension of the Province of Quebec by the annexation of Ungava, Que. 2 Geo. V, c. 7 and the Quebec Boundaries Extension Act, 1912, Can. 2 Geo. V, c. 45) and by the 1898 acts (an Act respecting the delimitation of the Northwestern, Northern and Northeastern boundaries of the Province of Quebec, Que. 61 Vict. c. 6 and an Act respecting the Northwestern, Northern and Northeastern boundaries of the Province of Quebec, Can. 61 Vict. c. 3). (Territoire).”9
The response of Canada is erroneous in its interpretation of the territory in which the James Bay and Northern Quebec Native Claims Settlement Act S.C. 1976-77, c.32 purportedly extinguishes all native claims, rights, title and interests.
Consequently, the Cree Nation of Mistissini presently exercises and will continue to exercise their Aboriginal rights in and to their traditional and historical territory (Mistissini Hunting territory) located east of the height of land and outside of the Territory as defined by subsection 1.16 of the James Bay and Northern Quebec Agreement.
In 2008, the Cree Nation of Mistissini filed an Application for Judicial Review in Federal Court regarding the decision of the Minister of Indian Affairs to conclude the Innu AIP without any consultation with the Cree Nation of Mistissini. Canada proposed that Mistissini participate in an Exploratory Process, which sought to identify all overlaps affecting the First Nations in the region.This process stagnated from the start and did not result in any productive discussions or measures to resolve the rights and claims of the Cree Nation of Mistissini.
Therefore, in some way, Canada’s encouragement that all First Nation parties discuss amongst each other to find mutually acceptable solutions was attempted in the said Exploratory Process.
Subsequently as stated before in chapter 5 of the present report of the Commission, the Cree Nation of Mistissini remains committed to resolving their outstanding claims, rights and interests and would be willing to negotiate a settlement if the Government of Canada exercised its responsibilities properly and demonstrated good faith in respecting its past commitment to participate in discussions and negotiations with Mistissini.
The provision of housing remains a critical matter and an issue of priority for the Cree communities. In fact, housing is a major issue and a major source of social problems due to the following housing, social and political conditions:
In its past reports, the Commission has repeatedly made recommendations for the Government of Canada to address the critical housing situation with the Cree Nation Government. But the Government of Canada has failed to address adequately the housing situation and needs of the Cree with the Cree Nation Government.
Some Cree communities are considering the development and application of a private home ownership plan, but support from the federal government is lacking.
A subsidy would help help Crees pursue the private home ownership plan. However, any subsidy would depend on the very insufficient level of funding made available by the federal government.
The community of Eastmain is pursuing with financial institutions a means of securing financial arrangements or loans to accommodate the restrictions and limitations within the Cree-Naskapi (of Quebec) Act so that Cree people can pursue the private home ownership plan.
The Naskapi Nation of Kawawachikamach is facing a serious housing crisis because of the following issues:
The Cree Local Governments and the Cree Nation Government may enact bylaws that apply within Category IA lands. Conflicting bylaws exist and the enforcement and application of bylaws are a problem.
Pursuant to Schedule D of the Agreement Concerning a New Relationship Between the Government of Quebec and the Crees of Quebec, Quebec shall transfer the administration, management and control of the lands designated as Block D, including the air strip, to the Government of Canada for the exclusive use and benefit of the Cree Nation of Chisasibi subject to certain terms and conditions. (Block D will become part of Category 1A lands of Chisasibi.) The parties will use their best efforts to ensure that the final transfer by Quebec is completed no later than September 30, 2002.
As of February 11, 2016, the transfer of Block D has not been finalized. Phase 1 of the transfer has been finalized and a portion of Block D is ready for transfer. However Phase 2 involves further measures for its environmental clean-up. Quebec and Canada have to agree on the standards for the environmental clean-up.
The full transfer of Block D to the Cree Nation of Chisasibi remains outstanding as a major clean-up of a portion of Block D is still taking place due to a past spillage of oil on the site.
Subsection 5.1.5 (Existing Third Party and Government Interests) of Section 5 of the James Bay and Northern Quebec Agreement states as follows:“Existing regional roads and provincial roads and main arteries within Category I lands shall be Category III lands….However, there shall be Category III lands for a distance of five hundred (500) feet on each of said roads.”10
The five-hundred (500) foot road corridor that adjoins the community of Chisasibi is a barrier to community development and expansion.
This issue was reported in the 2014 Report of the Cree-Naskapi Commission and the said road corridor remains a barrier to the Cree Nation of Chisasibi.
Canada has responded as follows:“Canada is fully committed to the implementation of subsection 5.1.5 of the James Bay and Northern Quebec Agreement. Discussions between Quebec and the Crees are ongoing and we are supportive of this land description modification.”11
In early 2016, certain amendments to the Cree-Naskapi (of Quebec) Act remain outstanding issues for the Cree and Naskapi local governments.
In its 2014 report, the Commission submitted the following recommendations:
(Recommendation 4) “The Government of Canada should provide its representatives with a suitable and appropriate mandate in the current Cree-Canada governance negotiations for a full and thorough review and revision of the Cree-Naskapi (of Quebec) Act to provide for, as originally intended,“an orderly and efficient system of Cree and Naskapi local government, for the administration, management and control of Category IA and Category IA-N by the Cree and Naskapi Bands respectively....” (Preamble to the Act)12
(Recommendation 5 )“The Government of Canada, the Cree Nation Government and the Naskapi Nation should forthwith establish a table of negotiations for the full and thorough review and revision of the Cree-Naskapi (of Quebec) Act for the reasons and purposes described herein.”13
“The mandate for the Cree-Canada governance negotiations was agreed to by both Canada and the Cree in the 2008 New Relationship Agreement. It established a separate process to negotiate a Governance Agreement, Governance legislation and possible amendments to the James Bay and Northern Quebec Agreement and the Cree-Naskapi (of Quebec) Act (CNQA) concerning a Cree Nation Government with powers and authorities beyond the scope of the CNQA.
The Naskapi are not part of the Governance table. Any amendments to the CNQA would require their consultation and participation in the amendment process, which cannot be done at the Governance table. As well, one of the proposed amendments concerns the Inuit of Chisasibi whose approval will be required to amend those paragraphs in the CNQA that apply to them.
Canada is of the opinion that it can address the concerns of the Cree and the Naskapi leadership regarding amendments they wish to make to the CNQA at the Cree-Naskapi Canada working group that was established in 2009. The working group has been making progress on the proposed amendments. The amendments will include adjustments to some of the quorums in the CNQA, a long term concern of the Naskapi as they have been a hindrance to the decision-making progress of local Band Councils. For example, current by- laws that require quorums for long-term borrowing, zoning, hunting, fishing, trapping and wildlife protection, as well as land cession could be reduced or eliminated. It is expected that the working group will meet in early 2016 with a goal of finalizing the list of amendments. The main issues remaining to be worked out are ticketing, land cession and Cree pensions.
Once the list of amendments is approved by the working group, Canada’s goal will be to seek authority to draft legislation to amend the CNQA in the 2016-2017 fiscal year.”14
“A working group has been established with Canada, the Naskapi and the Cree to make further amendments to the Cree-Naskapi (of Quebec) Act (CNQA). The working group has conducted a thorough review of the CNQA and has prepared a joint list of proposed amendments.
The working group has taken into consideration the recommendations that the Cree-Naskapi Commission proposed in past reports, from 1991 to 2012 as listed in Chapter 6 of the 2014 report, and compared them with the current list of proposed amendments. For example, the parties have examined amending the CNQA to reduce or eliminate some of the quorums currently required for the approval of by-laws at the community level under the CNQA.
Canada has analyzed the feasibility of these proposed amendments and further discussions are required within the working group before Canada can seek authority to amend the CNQA. Ticketing, land cession, and Cree pensions are the remaining issues to be finalized.”15
Since the signing of the James Bay and Northern Quebec Agreement, the Cree and Inuit of the region have not been given an opportunity to sit down together to discuss and develop a comprehensive land use plan for the region.The Cree hunters of Whapmagoostui want to get into commercial activities but are often told to approach the Makivik Corporation or the Kativik Regional Government.The Kativik Regional Government had developed a land use plan with protected areas and parks without the consultation and participation of the Whapmagoostui First Nation. Land use matters impact the hunting territories of the Cree hunters. Land use questions between the Cree and Inuit of Whapmagoostui cannot be resolved without a comprehensive land use plan developed jointly by the Cree and Inuit.
The Catholic Church owns a church and two (2) apartment buildings and Transport Canada owns a weather station building. It is not certain whether the Catholic Church and Transport Canada have their respective buildings on Category IA land or Category III lands.Transport Canada has abandoned the weather station building, and the Whapmagoostui First Nation needs these land lots for housing development.
end notes
The present report constitutes the fifteenth (15th) biennial report to the Minister pursuant to sub- section 165 (1) and in accordance with sub-section 171 (1) of the Cree-Naskapi (of Quebec) Act.
The recommendations of the Cree-Naskapi Commission from its biennial reports from 1986 to 2014 have covered the following issues and concerns of the Cree and Naskapi Nations:
While some issues and concerns have been resolved, the following two (2) fundamental issues and concerns remain unresolved to the satisfaction of the Cree or Naskapi Nations and communities:
While the Act has been amended for certain matters relating to the Cree Nation Government, for the past thirty-two (32) years, the Cree-Naskapi (of Quebec) Act has not maintained pace nor evolved with the exercise and practice of the Cree and Naskapi local government. In fact, certain existing provisions and terms and the absence of essential provisions of the Cree-Naskapi (of Quebec) Act constitute serious obstacles and constraints for the exercise of Cree and Naskapi local government and administration.
Furthermore, on February 21, 2008, in Mistissini, Eeyou Istchee, the Grand Council of the Crees (Eeyou Istchee)/Cree Regional Authority and the Government of Canada signed the Agreement Concerning a New Relationship Between the Government of Canada and the Cree of Eeyou Istchee.
Chapter 3 of the Agreement Concerning a New Relationship Between the Government of Canada and the Cree of Eeyou Istchee sets out the intent of Canada and the Crees to have Canada recognize and equip the CRA with the tools to act as regional government and it also sets out the intent to further develop the Cree Nation Government in a subsequent phase of negotiations.
In its present report, the Cree-Naskapi Commission has made some recommendations that Canada, the Cree and Naskapi Nations proceed and hopefully make some progress in achieving amendments to the Cree-Naskapi (of Quebec) Act that will advance Cree and Naskapi governance.
The spirit and intent of the James Bay and Northern Quebec Agreement and its related agreements requires Canada and Quebec to respect the inherent right of the Eeyou nation to govern its own affairs and territories. Implicit in this principle, of course, is the right of the Eeyou nation to enter into intergovernmental relations with Canada and Quebec, to acquire the benefits of such agreements, and to acquire the responsibilities and burden of self-governance.
In this regard, the Eeyou nation has asserted and exercised its right of self-determination and has entered into a modern day treaty (James Bay and Northern Quebec Agreement) and related agreements with Canada and Quebec. In entering into such nation-to-nation agreements with Eeyou, Canada and Quebec have already acknowledged their self-governing people status.
The provision of housing remains a critical matter and an issue of priority for the Cree communities. In fact, housing is a major issue and a major source of social problems due to the following housing, social and political conditions:
In its past reports, the Commission has repeatedly made recommendations for the Government of Canada to address the critical housing situation with the Cree Nation Government. But the Government of Canada, so far, has failed to address adequately the housing situation and needs of the Cree with the Cree Nation Government.
The Naskapi Nation, like the Cree communities, has similar issues and concerns on housing for its members living in Kawawachikamach. In its past reports, the Commission has made recommendations for Canada to address, in an adequate manner, the housing needs of the Naskapi Nation of Kawawachikamach.
It is recognized in the Universal Declaration of Human Rights and the International Covenant on Economic, Social and Cultural Rights that all people are entitled to have access to adequate housing.